Silent Night
Reply
Or FART for short.
The Anglican church loves nothing better than recognising something as if, by doing so, it has in some magical way diminished the mounting catalogue of human misery accumulating a safe distance from its vicars’ rectories. Other than making clerics feel, in spite of all evidence to the contrary, that they have a purpose in life, it is all gaseous futility.
Here is an example:
Are bishops housing migrants in their palaces? Treating them to a nightly glass of Bristol Cream, perhaps? Erecting hospitality tents in their empty cathedrals? Take a wild guess.
That’s one way to celebrate Christmas.
From here:
Bishop issues new lockdown ministry guidelines for the city’s parishes
POSTED DECEMBER 15, 2020Effective December 15, Bishop Susan Bell has suspended all permissions to re-open for in-person worship previously granted to parishes within the City of Hamilton in accordance with the Amber Stage of the ecclesiastical province’s re-opening framework.
“While we have continued confidence in our pandemic protocols, this decision is being made as a sacrificial witness to the wider community that now is a time to stay at home for the love of our neighbours and in order to protect the most vulnerable in our communities,” wrote Archdeacon Bill Mous, diocesan executive officer, in an email message to clergy and lay leaders.
Considering that most Diocese of Niagara churches are half empty at the best of times, I doubt that the “wider community” will even notice this “sacrificial witness”.
Bishop Susan Bell has made another sacrifice: she sacrificed common sense, freedom of choice and freedom of religion on the altar of the god of the age by signing a petition to end gay conversion therapy. At least the diocese is consistent: it opposes converting anyone to anything, including Christianity.
Here is the latest Advent tweet from Anglican Primate Linda Nicholls:
And here is one from Franklin Graham:
Can anyone spot the difference?
Let me help. Linda Nicholls’ tweet has nothing to do with Advent, Christmas, Jesus, salvation, God or hope for mankind. It is idolatrous twaddle.
Franklin Graham’s tweet has all the things Nicholls’ tweet lacks.
Yet Graham is despised by mainline clerics with a loathing one would expect to be reserved for Satan and his demon hordes. Why? Because Graham is not silent about his disagreement with same-sex “marriage”. And he doesn’t hate Donald Trump.
There’s not much I have to say about this. Other than, “it’s best not to have heroes.”
Read it all here:
Ravi Zacharias International Ministries needs to rebuild trust, rebrand and consider reparations for victims of the evangelist and apologist it is named after. A series of allegations about Zacharias has only grown since his death this year, involving his interactions with women employees at a spa company he invested in. Earlier cases involved sexting, with new information coming at the time of his death, and exaggerated credentials.
So writes Dr. Max Baker-Hytch, a senior tutor with RZIM’s OCCA The Oxford Centre for Christian Apologetics and a lecturer at Wycliffe Hall – a private hall of the University of Oxford – in a five-page letter in which he outlines a poor response to each of these scandals. The letter, which was first reported by blogger/journalist Julie Roys, details that:
RZIM had a slow response to the credential scandal which he investigated internally. Warren Throckmorton, Psychologist, Professor and blogger uncovered this issue of the inappropriate use of the title Doctor and claims to have lectured at Oxford University According to Baker-Hytch RZIM exhibited “slowness and reluctance to set the public record straight, which finally happened only after a great amount of external pressure was brought to bear on the issue.” He adds the the RZIM foot dragging on this issue was “a source of embarrassment for me as an academic.”.
On the sexting scandal, according to Roys, Baker-Hytch asserts that “RZIM President Michael Ramsden stated in a December 4, 2017, all-staff update that ‘no money had changed hands between Ravi and the Thompsons [the couple involved].’”
“But in September 2020, Baker-Hytch says he learned that Zacharias paid the Thompsons $250,000 as part of the 2017 settlement of the apologist’s lawsuit against the couple.” He recounts other gaps in the RZIM narratives of the issue.
Strike three for Baker-Hytch was the emergence of the ‘spa story’. Steve Baughman, a long time investigator of Zacharias, gave the story to Christianity Today, which did an intensive investigation showing sexual misconduct by Zacharias at the spa. (Eternity gave more details in our earlier story.) Baker-Hytch says that comments by RZIM leaders undermined the credibility of the witnesses including an allegation they had been coached.
The letter inches a plea for RZIM to offer a wholehearted apology to Zacharias’ spa victims should their testimony be confirmed. He calls for “meaningful reparations” to these women. And says that RZIM should set up a support group that any further victims could come forward to.
Another one of my Christmas songs.
King of Kings David Jenkins
King of kings and Lord of lords,
Angels singing “Glory to God.”
Coming to us, a heavenly Babe.
Jesus, Name above all names.
Chorus
I choose to worship at the feet of him,
Give glory to the Babe within a stable poor,
God from heaven come down.Born of the Spirit, this heavenly Babe,
Coming to earth, his people to save.
Good news for us: forgiveness of sin.
Jesus, now we welcome in.Given to us, a gift so great:
A Child of love in a world full of hate.
Eternal life he came to give.
Jesus died that we might live.
© 2005 David Jenkins
All Anglicans are familiar with the letters LGBTQ2S+ even if we are hazy as to what they mean.
Clergy, anxious to include every variety of kink known to humanity, add to the letters with monotonous frequency.
In spite of that, the Anglican Church of Canada has, as is so often the case, fallen short on its efforts to be fully inclusive.
Today is Pansexual Pride Day and the ACoC is not celebrating it! Where is the P in LGBTQ2S+? Pansexuals must feel so excluded. I know what it’s like: I was once physically ejected from a Diocese of Niagara service just for pulling out my camera to photograph the miserably small attendance. I was so upset I had to go and find a safe space to curl up in. I cried for days.
For those who doubt that we are in the grip of a pseudo-religious COVID cult, take a look at this video of the first people in the UK to receive the Pfizer vaccine. I’ve no wish to make fun of them, they seem like a lovely couple: what I find interesting is, just like the newly water baptised, the newly Pfizer baptised are positively aglow with evangelical fervour in support of their new-found faith.
Rather than being presented with a new Bible, they sport a “I’ve had my COVID Vaccination” badge as they exhort others to follow suit.
To clarify one thing: I am not an anti-vaccination knuckle-dragger – my father worked at the NHS and, because of that, as a teenager I was one of the first to be vaccinated against a new outbreak of smallpox in 1962. My arm swelled up like a balloon and I was in bed for days. But I didn’t catch smallpox
Remember: Science will win; in Pfizer we trust.
Here is the UK journalist, Peter Hitchens suggesting that “the belief in the whole COVID system of thought” has taken on the form of a religious cult.
Springs Church in Manitoba has continued to gather in defiance of government restrictions. Here is a letter from Manitoba pastors calling for the church to repent for deviating from received COVID dogma.
There aren’t many things that can unite clergy from multiple denominations in their cries for repentance: certainly not trivial things like the murder by abortion of a hundred thousand unborn Canadian babies per year, for example.
The intoxicating fog of cult indoctrination is a powerful unifying force.
Dear Pastor Leon and the members of Springs Church,
We are writing to you as clergy also serving faith communities in Manitoba and beyond.
During the past two weeks, Springs Church has garnered a lot of local media attention and sparked debate in our city and province regarding COVID-19 pandemic restrictions implemented by public health authorities. Springs Church has deliberately violated these restrictions in the name of religious freedom and subsequently lost a court challenge of these restrictions.
Much of the rhetoric coming from Springs church centres on the right of Christians to worship under the Canadian Charter of Rights and Freedoms. You have claimed that your drive-in services are safe and your right to gather in-person to worship outweighs the Province of Manitoba’s right to restrict gatherings for the sake of public health.
Drive-in services may be relatively safe (but not as safe as staying home) and the question of how the Charter of Rights and Freedoms is weighed against these public health orders has not been settled in court.
However, we are not writing to you regarding the epidemiology or legality of drive-in services.
We are writing to you as peers and siblings in Christ and as called and ordained ministers of Christ’s Church.
We find that your actions during the past days of encouraging Christians to disobey public health orders in the name of freedom are not an example of following Christ.
We find that your insistence on the right to worship is not in keeping with Christ’s command to love our neighbour.
We find that your actions disregard the dangers of COVID-19 in our community and that they only serve to create potential harm for our healthcare system and healthcare workers already pushed beyond capacity.
We find that your insistence on individual freedoms over collective responsibility are an affront to the many individuals, families, friends, community groups and other faith communities who are refraining from gathering for the sake of our neighbours.
We find that your focus on your own perceived loss (of not being able to gather for a short time) to be offensive to those 381 Manitoban families (as of December 5th) who have lost loved ones as a result of this pandemic.
Therefore we call on you to take the following actions:
That you repent of your actions and publicly apologize for putting your individual right to worship ahead of the good of our community.
That you publicly encourage your church members to remain at home and worship online while public health restrictions remain in place.
That you cease all legal action against the province and redirect those funds intended for legal costs towards a charity that truly helps Manitobans, such as Harvest Manitoba.
If and when these actions are undertaken, it would be our hope that they be a first step towards reconciliation between Springs and your sibling communities of faith in Manitoba.
Finally, knowing that we are not the first people of faith to live through a pandemic, we offer you the following quote from Martin Luther, written in 1527, about how Christians ought to respond to the Black Death:
Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid persons and places where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me, and I have done what he has expected of me and so I am not responsible for either my own death or the death of others.
*This letter also applies to any congregation refusing to follow public health orders under the guise of religious persecution including the Church of God Restoration South of Steinbach. *
The letter is signed by churches and spiritual leaders from across Canada:
The Rev. Erik Parker, Sherwood Park Lutheran Church, Winnipeg (Letter Author)
The Rev. Courtenay Reedman Parker, Messiah Lutheran Church, Winnipeg
Bishop Elaine Sauer, St Chad’s Anglican Parish, Winnipeg
The Rev. Rick Sauer, St. Mark’s Lutheran, Winnipeg.
The Rev. Ken Kuhn, retired (Evangelical Lutheran Church in Canada)
The Rev. Richard D. Schulz Pastor, Gimli Lutheran Church
The Rev. Nancy Walker, retired (Evangelical Lutheran Church in Canada)
The Reverend Theo Robinson, BTh, Incumbent St. Michael’s Anglican Church, Victoria Beach & Pastor, Interlake Regional Shared Ministry, MNO Synod
The Rev. Don Engel, retired, (Evangelical Lutheran Church in Canada)
The Rev. Father Chad McCharles, Anglican Priest of the Diocese of Brandon, Incumbent of Neepawa United-Anglican Church
Jeraldine Bjornson, retired DLM, United Church of Canada
The Rev. Barton Coleman, Zion Lutheran Church Beausejour, Manitoba
The Rev. Kolleen Karlowsky-Clark, retired (Evangelical Lutheran Church In Canada)
Rachel Twigg, Saint Benedict’s Table Anglican, Winnipeg
The Rev. Jennifer Marlor, Evangelical Lutheran Church in Canada, Winnipeg
Liz Carter-Morgan, St. Paul’s United Church, Virden MB
The Rev. Canon Dr. Murray Still, Church of St Stephen and St Bede Anglican-Lutheran, Winnipeg
The Rev. Trudy Thorarinson, Grace-St.John’s Anglican-Lutheran, Carman, MB
Matthew Brough, Prairie Presbyterian Church, Winnipeg
Paul Peters Derry, Ordained Minister, United Church of Canada (Retired), Postulate for Ordination, Anglican Church of Canada (Diocese of Rupert’s Land)
Don Schau, Atlantic-Garden City United Church, Winnipeg
The Rev. Philip G. Read, St. Mary’s Road United Church, Winnipeg
Reverend Barbara Roberts, ordained retired minister United Church of Canada
The Rev. John H. Giroux, St. Mary Anglican Church, Winnipeg
The Rev. Judith Whitmore Anglican, Belair, Manitoba
The Rev. Dr. Kara Mandryk Coordinator, Henry Budd College for Ministry, and Regional Dean, The Pas Deanery, Diocese of Brandon
Lynell Bergen, Hope Mennonite Church, Winnipeg
The Venerable Gordon Payne, retired, Priest of the Diocese of British Columbia. (But living and serving in Winnipeg)
Jamie Arpin-Ricci, Pastoral Leader Little Flowers Community (Mennonite Church Manitoba)
Kim Arpin-Ricci, Pastoral Leader, Little Flowers Community (Mennonite Church Manitoba)
Tyler Gingrich, Gloria Dei Lutheran Church, Winnipeg
Bonita E. Garrett, Retired, United Church of Canada
The Rev. Lynn Granke, retired (Evangelical Lutheran Church in Canada), Winnipeg
Michael Pahl, Lead Pastor, Morden Mennonite Church
Margrét Kristjansson, Rivers United Church, Rivers, M
Donna J. Smalley, Retired [Evangelical Lutheran Church in Canada] Winnipeg
A.McCartney. Team Minister Oak Bank United Church, Oak Bank, MB
The Rev. Thomas J. Lurvey, retired (North American Lutheran Church), Winnipeg
Harold Peters-Fransen, Elim Mennonite Church, Grunthal, MB
Jim Vickers, retired, (Evangelical Lutheran Church in Canada) Waldersee, MB
The Rev. Matthew Diegel, Our Saviour’s Lutheran Church, Thunder Bay, ON
The Ven. Wilma Woods, St Giles Anglican, Estevan, SK
The Rev. Brian Woods, St Giles Anglican, Estevan, SK
The Rev. Jerry Borkowsky, Assistant to the Bishop Saskatchewan Synod, Evangelical Lutheran Church in Canad
The Rev’d Robyn King, St Paul’s Anglican, Leduc, AB
Fran Ota, United Church of Canada, Toronto, ON
Diaconal Minister Beth Kerr, Trinity and Atwood United Churches, North Perth, ON
The Rev. Arleen Berg Leishman, retired (Evangelical Lutheran Church in Canada) Thunder Bay, ON
The Rev. Murray Halvorson, New Hope Lutheran Church, Regina, SK
The Rev’d Justin Cheng, All Saints Anglican, Diocese of New Westminster, Burnaby, BC
Reg Berg, Prince of Faith Lutheran Church, Calgary, A
The Rev. Lindsay Hognestad, Retired (Evangelical Lutheran Church in Canada) Regina, SK
The Rev’d Brandon Witwer, Christ Church Anglican, Calgary, AB
The Rev. Lyndon Sayers, Lutheran Church of the Cross, Victoria, BC
Bishop Cindy Halmarson, Retired (Evangelical Lutheran Church in Canada), Cobourg, Ontari
The Rev. Joseph McLellan, Bishop, Progressive Catholic Church of Canada
Sarah Bruer, Diaconal Minister (in search of call), North Perth Ontario.
Melany Cassidy-Wise, Ordained Minister, Rural United Ministry. Easton’s Corners United Church, North Augusta Pastoral Charge, Bishop’s Oxford Pastoral Charge, Maitland, Ontario
Wendy Molnar, Coronado Gibbons United Church, Sturgeon County, AB
Linda K. Douglas Grace Lutheran Church, Victoria, BC
Dick Kennedy, Palliser Parish, Anglican Diocese of Qu’Appelle.
The Reverend Boyd Drake, The United Church of Canada, Gatineau QC
Marie-Louise Ternier, priest in the Anglican Church of Canada, serving an Anglican-Lutheran Shared Ministry in Watrous, SK.
The Rev. Aneeta Saroop, Spirit of Life Lutheran Church, Vancouver, BC
The Charlotte Lozier Institute has published a chart cataloguing the COVID-19 vaccines that were either developed or tested using cells from aborted babies. Just about all of them, as it turns out:
The question is, are you willing to save your life by taking a vaccine that was developed or tested using parts of a murdered baby?
Canada is due to receive six million doses of the Pfizer and Moderna vaccines in the first quarter of 2021. Both vaccines were tested using aborted baby cells for some of the tests.