A guest post from Dr. Priscilla Turner:

Our Church is at odds with the Communion as a whole because decades ago she parted company in sex-ethics with the whole Church Catholic spread out in time and space. She hasn’t enjoyed the godly leadership of learned bishops who had eyes in their heads and brains between their ears about human biology, or submitted their minds to the scriptural witness about the Creator’s ordering of the world. She has tried to reopen an absolutely and completely closed question. She has become an enabler, by making her parishes institutionalised happy hunting grounds for sexual predators. Homosex has never been either in accord with natural law or pleasing to the Author of our human sexuality. And the Church Catholic has always known this.

There has been no reading of my esteemed friend and colleague Robert A.J. Gagnon’s big book The Bible and Homosexual Practice: Texts and Hermeneutics ISBN-13 ‏‎ 978-0687022793

Or of mine with J.I. Packer, shorter, newer, Anglican, more theological:

Holy Homosex?: This and That (CreateSpace) A set of theological papers, including one by James I. Packer, presented in original chronological order, a thorough technical discussion:
SC 5.5×8.5: ISBN 9781482347869
HC 6×9: ISBN 9798872407768
Ebook: ASIN B07HXV8DFK

Text may be downloaded and read for nothing at: https://www.anglicansamizdat.net/wordpress/dr-priscilla-turner/

When all that is said, we really do not need any texts from any sacred book to know what to think of homosexuality. Hence as a whole no human society or culture in recorded history has ever favoured it.

He pointed out that the disciples, in spite of their humble origins, “changed the world”.

Quite true.

After his sermon the worship service was “characterized by [a] celebration of the cultural diversity within the Anglican Church of Canada”.

A celebration of how the world has changed the church.

And there’s the problem.

From here:

Curry also spoke about the limitations of Jesus’ disciples, noting that four of them—Peter, Andrew, James and John—were fishermen, yet never catch any fish in the Bible and relied upon Jesus to feed the multitude.

“They were not the A-Team of apostolic disciples,” Curry said. “And look what they did. There are followers of Jesus all over the world because of them … They changed the world.”

“What was true for them in the first century is true for us, the followers of Jesus, in the 21st century,” he added. “What was true in Jerusalem is true in London, Ontario… The power to be who God dreamed and intended us to be in the first place—when we live that, Anglican Church of Canada, it is no secret what God can do. What he did for Moses and Esther, what he did for ‘[not] the A-Team of apostolic disciples,’ he’ll do for you.”

Audience members interjected with shouts of “Amen” throughout Curry’s sermon, which anchored a worship service characterized by celebration of the cultural diversity within the Anglican Church of Canada.

The service began with the Algonquin “Water Song”, as singers beat their drums and faced the four directions of east, north, south and west, followed by the intertribal Indigenous “Strong Women’s Song.” The St. Paul’s choir led delegates in singing the hymn “Christ is Made the Sure Foundation” with an Indigenous smudging ceremony filling the worship space with the smell of sacred herbs.

There is nothing new about this, it has been happening for years. But, like any background noise that we have been hearing for a long time, we cease to pay it any attention. Such has been the faint gurgling sound at General Synod, as the Anglican Church of Canada flushes itself down the toilet.

Now, however, as the article below says, even the church hierarchy have started to pay attention. Their solution is, as ever, institutional reform rather than a return to the Gospel. As such, it will do little to slow the demise.

Before he joined the RC church Malcolm Muggeridge used to say he had no use for organized religion; I am veering towards agreement, although I would state it as institutional religion. The ACoC is a lost cause but even ACNA is starting to exhibit some cracks in the foundation. Women’s ordination continues to be divisive, Calvin Robinson was treated shabbily by Archbishop Steve Wood, trendy clerics are wobbling on the gay problem.

Here is the article:

(ANALYSIS) In the year of our Lord 1967, the Anglican Church of Canada had 1,218,666 members and 272,400 worshippers on a typical Sunday.

In a recent report, the church found 294,382 members on parish rolls and 58,871 people attending Sunday worship services.

“The religious institution many of us have long known and loved does not look now as it did even 20 years ago, and it will not look the same 20 years from now,” noted the report, “Creating Pathways for the Transformational Change of the General Synod.”

Waves of declining statistics will “evoke grief, fear and longing. … This report does not seek to reverse current trends, but to respond to them to empower a much smaller church to thrive as it proclaims the gospel today and in the future.”

Obviously, the “church is changing,” noted the Rev. Neil Elliot of the province of British Columbia in the report. “But that change is not the same as the end of the church. That change may be uncomfortable, but being uncomfortable is not the same as the end of the church.” Elliot’s X profile says he is the “official stats nurd for the Anglican Church of Canada.”

The “Creating Pathways” text noted that, while pew-level statistics have plunged 75%, the denomination, as of 2023, has 1,474 parishes, compared to 1,849 in 1967. Meanwhile, the number of bishops has increased from 36 to 39.

In 2023, Christmas and Easter attendance was down 20 and 26 percent respectively compared to 2017, and up 50 and 41 percent from the 2020 and 2021 COVID panic years.

Average Sunday attendance fell by 9 percent in 2023.

You can read more in this article which attempts to grope for strands of optimism amid the gathering gloom.

The odd thing is that the ACoC is more preoccupied with attendance numbers than it is the number of people who, though its ministry, have become Christians.

Could it have something to do with money, salary and pensions?

According to data available as this issue was being prepared, attendance at Anglican Church of Canada Easter and Christmas services rose by 41 and 50 per cent respectively in 2023, even while average Sunday attendance fell by nine per cent over the same period—substantially faster than the decline of about 2.5 per cent per year before the pandemic, says the church’s statistics officer, Canon Neil Elliot.

Attendance statistics for 2023 are the most recent available as it typically takes dioceses some time to gather, consolidate and report data from all of their parishes. Even so, only 26 of 30 dioceses had reported their 2023 attendance numbers as of early January. Where data were not available, Elliot used 2022 numbers to complete the picture, meaning the numbers may be different in the final tally.

The figures for Christmas and Easter, Elliot says, are still 20 and 26 per cent below 2017 levels, suggesting the bounce-back has not reversed the overall trend of decline. Still, they represent more of a recovery than he had expected from the pandemic-era low points of 2020 and 2021. When he released the 2022 statistics, Elliot said he thought it was unlikely the church would see much more of an increase in attendance, as it seemed safe to assume that people who wanted to return to church after COVID-19 shutdowns had done so. But the surprising increase in holy day attendance in 2023, he says, is evidence the church remains in an unpredictable time.

The Anglican Church of Canada is not just crumbling from within, its buildings are also falling apart.

The external decay is a fitting metaphor for the spiritual malaise that afflicts the bishops and clergy whose main preoccupation seems to be to avoid Christianity at all costs. The buildings are empty shells, devoid of purpose, meaning and significance; no wonder they are collapsing.

The Journal articles here and here, lament the loss of historic buildings rather than the loss of the ideas and faith that inspired them.

The destruction by fire of St. Anne’s Anglican Church in Toronto last June underscores risks faced by aging churches across Canada, an architectural historian says—and the country could face significant loss of cultural heritage in the years to come.

Peter Coffman, a Carleton University art and architectural history professor who specializes in Canadian Gothic Revival buildings, says many churches are in danger of being destroyed or collapsing. As their congregations shrink, so does the money to pay for their maintenance and preservation.

Canada’s loss of its historic churches is likely to be a protracted process, he says.