Author Archives: David

Anglican Trans-Porting to Uganda

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Rev. Theo Robinson, a transgender priest in the Diocese of Rupert’s Land, is one of the people responsible for producing the newly adopted liturgies for gender transition and affirmation.

Robinson is delighted that it reaffirms we are an inclusive church.

The bishop of Rupert’s Land, Geoff Woodcroft, is also excited by the prospect of using the liturgy for what, undoubtedly, will be a flood of candidates eager to fill his church’s deserted pews to partake of the new offering.

Woodcroft is so enamoured of his progressive openminded omnierudite pieties (poop™ for short), he is bent on exporting them to those whom he regards as less enlightened than himself, specifically Ugandans.

From here:

At the same time Woodcroft commended the new liturgy for use by churches in the Diocese, he sent a letter to Stephen Kaziimba, Primate of Uganda, condemning his recent decision to champion that government’s new law criminalizing homosexuality.

“We are outraged that a member church of the Anglican communion could recklessly betray Christ’s teaching to love, and blatantly violate The United Nations Universal Declaration of Human Rights,” Woodcroft wrote in the letter, which was also sent to Justin Welby, archbishop of Canterbury and head of the worldwide Anglican Church.

“We are deeply saddened and disturbed to know that Ugandan LGBTTQ+ people, their families and allies must live in prisons of isolation formed by fear,” he said, adding “the disciples of the Diocese of Rupert’s Land hear God’s call to care for God’s children in every time and place.”

Diocese of the Arctic: in the Anglican Church of Canada but not of it

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The Diocese of the Arctic is unusual.

First, its bishop, David Parsons, is a member of a species all but extinct in the Anglican Church of Canada: he is a Christian bishop.

Second, the diocese is in communion with ANiC and is open to licensing its priests.

Third, the diocese does not support the recently adopted liturgies for Gender Transition and Affirmation or any of the other LGBT+ claptrap that obsesses other ACoC clergy.

Fourth, the diocese sees itself as the Anglican Church of Canada and the rest of the organisation as – something else. By implication, not a church.

Lastly, Parsons thinks, “that the great and terrible day of the Lord is coming, and many bishops are going to have a stark wake up as they stand before God and are asked why they have not stood against the doctrines of demons and devils. My fear is, that day will not be a day of repentance but just justice and judgment because the day of grace will be over.”

Read more in this interview at VOL:

The majority of our denomination is solid. The Diocese of the Arctic is part of the worldwide Anglican Communion. People fail to remember that the revisionists in Canada and the USA are the minority in the Anglican Communion. They just have a loud voice and often use that voice to monopolize, or bully. As an Anglican, I’ve grown up reciting psalm 95 to warn me about not having a hard heart. I’ve read the book of Judges, when the people often turned back to the world, and I’ve read the prophets, who warn us to not follow the gods of this age or past ages.

Two of the saddest parts that I have read in the New Testament are found in John 6:66 (“From this time many of his disciples turned back and no longer followed him”) and 2 Timothy 4:10. In John chapter 6 Jesus tells us He is the Bread of life and many of Jesus’ disciples turn back, and no longer follow him after hearing Jesus’ declaration. St. Paul speaks of Demas, who left him because of Demas’ love for the world.

It seems to me that the revisionists do not love the word of God, nor do they receive it as the bread of life, and so rather than living under the authority of Jesus Christ, and His word, they choose to be an authority unto themselves.

More on the Anglican Church of Canada’s transgender liturgies

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Some clergy and lay delegates at synod spoke against adopting the liturgies, the majority spoke in favour.

This one in favour is interesting because it illustrates the delusion that has bedevilled the ACoC for decades: that doing more of what has brought it to the verge of extinction will, for some incomprehensible reason, reverse the decline. (my bold):

Alex McPhee, lay member from the diocese of Qu’Appelle, spoke in favour. McPhee described how in preparing to attend his first General Synod, he had sent the text of the pastoral liturgies to some transgender friends—all of whom, he said, “not by their own choice, have been hounded out of their birth church communities.”

He continued, “The response I got was, ‘This is so powerful … I can’t believe someone out there wrote something like this. I can’t believe there is a church somewhere in the world that is actually like this.’”

“In my life as an adult convert, I have seen very few documents that have such an immediate attractive power on the unchurched, with the sole exception of the gospels themselves,” McPhee added. “In my opinion, we are being asked to ratify something that is not just wise and discerning, but actually has the power to grow the body of Christ.”

According to Statistics Canada, in 2021 0.19% of the population were transgender. That’s 59,460 people.

If they are the candidates that will grow the church, they must all be latent Anglicans.

The Anglican Church of Canada has Transformational Aspirations

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In order to convince itself that it still has a future, the ACoC’s general synod has passed a resolution to adopt five transformational aspirations. They are to be a church that:

  1. invites and deepens life in Christ;
  2. champions the dignity of every human being;
  3. works to dismantle racism and colonialism;
  4. embraces mutual interdependence with the Indigenous church (Sacred Circle);
    nurtures right relationships among people of faith in local, national and global communities and networks;
  5. stewards and renews God’s creation; protects and sustains the earth; pursues justice for all.

Notably absent is a plan to lead the unsaved to salvation through Jesus Christ. I’m quite sure that is missing because the majority of ACoC clergy no longer recognize the categories “saved” and “unsaved”.

The other notable thing about these aspirations is that there is nothing whatsoever transformational about them. They are the same unimaginative anodyne cliches that have been at work in the church for decades and have brought it to where it is today.

The resolution had overwhelming support.

Read it all here:

General Synod has overwhelmingly approved five priorities or “transformational aspirations” prepared by the Strategic Planning Working Group (SPWG) to serve as the basis for the Anglican Church of Canada’s new strategic plan.

Members voted June 29 in favour of an amended version of Resolution A102, by which General Synod received with gratitude the SPWG’s report and adopted the five transformational aspirations as “transformational commitments to guide planning, priority-setting, resource allocation and collaboration with provinces and dioceses in the 2023-25 biennium.” The resolution also directed Council of General Synod to establish a group for implementation.

As adopted by General Synod, the five transformational aspirations call for the Anglican Church of Canada to be a church that “invites and deepens life in Christ”; “champions the dignity of every human being; works to dismantle racism and colonialism”; “embraces mutual interdependence with the Indigenous church (Sacred Circle)”; nurtures right relationships among people of faith in local, national and global communities and networks”; and “stewards and renews God’s creation; protects and sustains the earth; pursues justice for all.”

Anglican Church of Canada adds gender transition liturgies to prayer book

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Up until 2021 they had been for trial use but now Synod has decided that they will be added to the Book of Alternative Services as official liturgies. You can find the complete versions here.

An included free bonus is a liturgy for those with “a newfound awareness of a
particular identity location on the gender spectrum”, but who have no taste for mutilating themselves.

I can’t help noticing that there is no liturgy for people who identify and are transitioning to Furries. Not very inclusive.

The Sparkle Creed

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Every time I think it is impossible to outdo the incoherent fog that has taken up residence in the minds of Anglican Church of Canada clergy, the United Church comes to the rescue. Here is Rev. Rachel Small Stokes from Immanuel United Church of Christ in Louisville inviting the congregation to join her in reciting The Sparkle Creed.

Why does the Anglican Church of Canada loath Israel?

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In April, bishops from the ACoC and ELCIC met with Members of Parliament to persuade them to “hold Israeli authorities accountable for human rights abuses under international law.”

Since no one listens to them or cares what they think, the bishops are just as powerless to influence MPs as the MPs are to punish another country for its alleged abuses. That doesn’t stop them trying, though.

The puzzling thing is, why does the ACoC reserve all its pious outrage for Israel? Just like any other country, Israel does things it shouldn’t, but it is still the most humane and democratic country in the Middle East.

Far worse human rights abuses occur in China, Iran, Saudi Arabia, Egypt, North Korea – and so on. We never hear a squeak from our bishops about them.

Are the bishops antisemitic?

Admittedly, the bishops do denounce Uganda because it hasn’t gone full-bore LGBT+. But that is just ugly neocolonialism oozing out from behind a veneer of inclusive, affirming, tolerant diversity.

From here:

Leaders of Canadian Anglican, Lutheran, United and Presbyterian churches, including Archbishop Linda Nicholls, primate of the Anglican Church of Canada, met with MPs from the Liberal and Conservative parties April 27 to “advocate for a just and lasting peace in Palestine and Israel,” according to a news release issued on a shared Anglican-Lutheran website the same day.

Among other policies, the church leaders requested the government create a special envoy to monitor and report on how children are treated in Israeli-occupied Palestinian territories and to hold Israeli authorities accountable for human rights abuses under international law. They also urged Ottawa to publicly condemn what they called Israel’s attack on Palestinian human rights and civil society organizations.

Nicholls and ELCIC National Bishop Susan Johnson had previously sent a series of letters to the government expressing concerns about violence on the part of the Israeli government and its citizens. In addition to the nation’s treatment of Palestinians, Nicholls has expressed concern over growing anti-Christian sentiment in the wake of the Jan. 13 desecration of the Christian Mount Zion Cemetery. Many of the Christians living in Israel and Palestine are ethnic Palestinians.

The group included Nicholls, along with Johnson; the Rev. Carmen Lansdowne, moderator of the United Church of Canada; and the Rev. Dorcas Gordon, principal emerita of the University of Toronto’s Knox College.

Toronto Archbishop encourages Anglicans to attend Toronto Pride.

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As I mentioned here, Andrew Asbil, the Anglican bishop of Toronto, extended an invitation to all his parishioners to join him in today’s Pride Parade: “My wife Mary and I hope to be at Toronto’s Pride Parade on June 25 with the other Proud Anglicans, and I invite you to join us.”

Tempting though this might have been, some of us had other engagements and could not attend. Luckily for us, some videos of the event were taken so you can see what you missed and why the bishop was so eager to attend. It was Diverse.

There is more, but you’ll get the general idea.

Polyamory, coming soon to a church near you

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The Anglican Church of Canada is a full communion partner with the Evangelical Lutheran Church of Canada. They both believe much the same things, none of which have anything to do with Christianity. They even conceal their disinterest in the orthodox faith with the same befuddling fudge. As the saying goes, “those who smudge together fudge together”.

Both denominations are equally obsessed with all things 2SLGBTQIA+, so much so that a member of the ELCIC clergy is in “a self-defined polyamorous relationship.” In September 2021 she (yes, “she”) was suspended from the roster of ordained ministers of the ELCIC:

“for her willful noncompliance with the standards and practices and the constitution, administrative bylaws and enactments of the ELCIC described in para. 3 of the Manual Re: Discipline of Rostered Ministers, until such time as the ELCIC recognizes and affirms polyamorous relationships for rostered ministers.”

Notice the part in (my) bold.

The clergywoman appealed the suspension, and the appeal was successful because (again, my bold):

Neither the SSHS (Social Statement on Human Sexuality) nor a prohibition against polyamory is found in these provisions, as required by para. 3. For this reason the majority finds it unnecessary to determine whether the SSHS should be interpreted as prohibiting polyamory.

In other words, since the ELCIC does not explicitly forbid polyamory by name, it must be fine. The same argument was used by ACoC dioceses to justify performing same-sex marriages: The canons don’t mention it, let’s do it.

The ELCIC has not yet given blanket approval for polyamory, but it is on the agenda for discussion. As the article below points out, there are “cultural realities surrounding marriage” and where the culture leads, the ELCIC follows. So does the ACoC.

Who said the slope isn’t slippery.

From here:

This article’s original headline has been changed at the direction of General Synod senior management. {Note: the original title included the word “polyamory”. So much for editorial independence – David}

The Anglican Church of Canada’s full communion partner, the Evangelical Lutheran Church of Canada (ELCIC), will discuss at its convention this summer a set of recommendations on gender and sexuality including one asking that it discern a position on polyamory, the Anglican Journal has learned.

The recommendations come from the ELCIC task force on homophobia, biphobia and transphobia, formed after the Lutherans’ national meeting in 2019 commissioned groups to work on diversity, equity and inclusion for issues of gender and sexuality, racism and ableism. The task force presented its first version in a report at ELCIC’s 2022 National Convention, with an updated version on the table for discussion this summer.

Trina Gallop Blank, ELCIC director of communications, shared the list of recommendations with the Journal. It calls on the ELCIC to promote a healthy understanding of sexuality and consent; review church policies for “language and other systemic problems that might cause harm or inequity to 2SLGBTQIA+” people; increase its visibility as an affirming church by participating in local Pride parades; encourage ELCIC members to specify and acknowledge pronouns wherever they identify themselves or others; make a public apology and, possibly, pay reparations to 2SLGBTQIA+ people who have been harmed by the church; and train its staff on sexual orientation and gender identity, among other things. The list concludes with a statement that the church should create resources to “support listening, safe conversations, and discernment at all levels of the church around healthy, consensual relationships, including ethical non-monogamous relationships.”

The newer version contains many of the same recommendations as the draft submitted in 2022. However, where the current version suggests conversations and discernment around non-monogamous relationships, last year’s included three recommended changes to the church’s treatment of marriage. These state that the church should “review and revise the definition and understanding of ‘marriage’ in the Social Statement on Human Sexuality and the church’s disciplinary policy for rostered ministers to include polyamorous and ethically non-monogamous understandings of marriage.”