The Church of England introduces the Politically Correct Baptism

In a new Church of England baptismal rite, sin is out, as is the devil. Instead we have the impersonal “evil, and all its many forms.”

“Submit to Christ as Lord” is out, too because…. well, these days, who wants to submit to anything.

This Christianity Lite has been concocted because it is easier to understand and it is more likely to attract people. In reality, it says to baptismal candidates that they are either too stupid to understand the real meaning of baptism or too far gone to want to go through with it.

A special insult is reserved for women who, it is supposed, having been brainwashed by the zeitgeist to “object to the idea of submission”, can no longer think for themselves and, so, are incapable of understanding that submitting to their Maker is probably in their best interest.

From here:

Parents and godparents no longer have to ‘repent sins’ and ‘reject the devil’ during christenings after the Church of England rewrote the solemn ceremony.

The new wording is designed to be easier to understand – but critics are stunned at such a fundamental change to a cornerstone of their faith, saying the new ‘dumbed-down’ version ‘strikes at the heart’ of what baptism means.

In the original version, the vicar asks: ‘Do you reject the devil and all rebellion against God?’

Prompting the reply: ‘I reject them.’ They then ask: ‘Do you repent of the sins that separate us from God and neighbour?’, with the answer: ‘I repent of them.’

But under the divisive reforms, backed by Archbishop of Canterbury Justin Welby and already being practised in 1,000 parishes, parents and godparents are asked to ‘reject evil, and all its many forms, and all its empty promises’ – with no mention of the devil or sin.

The new text, to be tested in a trial lasting until Easter, also drops the word ‘submit’ in the phrase ‘Do you submit to Christ as Lord?’ because it is thought to have become ‘problematical’, especially among women who object to the idea of submission.

The designer baptism

I was recently at the spot on the river Jordan where, supposedly, John the Baptist baptised Jesus. Actually, there are two places that make the claim; at both of them, people were being baptised on the assumption, I suppose, that the efficacy of the washing away of one’s sin would be somehow magnified.

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One of the locations was patrolled by soldiers carrying assault rifles, preventing over-active candidates from immersing themselves in one country and emerging, without sin, in another.

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Perhaps it’s because I am used to the Niagara that the Jordan river seemed much narrower than I expected. And muddier. That didn’t prevent my wife from braving the advances of an aggressive catfish to collect a bottle of the Real Thing. Most of it has been divided up and distributed to friends but I think we may still have a reserve somewhere for a new grandchild, should another arrive unexpectedly.

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For those who want more glitz than the algae infested Jordan can provide, there is always this:

A new style of service – staged in churches decked out with balloons while guests sit at tables laid out for a baptism banquet – is among options being looked at by officials as part of a drive to make people feel more welcome.

The idea is one of the early results of a major “market research” project, backed by the Archbishop of Canterbury and York, examining how the Church could redesign its christening services for the 21st Century.

[….]

As a result some congregations have begun to adapt services to accommodate them, dressing up the doorways with balloons and offering church halls for christening parties.

But a handful have gone further, holding separate christening services combined with family parties.

At one church visited by Dr Millar the entire church had been laid out like a wedding reception with the baptism performed in the centre of the room in front the guests at tables.

Afterwards they were served champagne and a meal while the family cut a christening cake and received presents. The model is expected to form a centrepiece of new christening handbooks for vicars when the projected is completed.

Requests to nullify Baptism on the rise

From here:

An elderly French man is fighting to make a formal break with the Catholic Church, in a case that could have far-reaching effects.

Rene LeBouvier, 71, has taken the church to court over its refusal to let him nullify his baptism after losing his faith in the religion.

Though he was raised in a community where Catholicism dominated every walk of life, Rene changed his views in the 1970s after spending time with ‘free thinkers’.

On first glance this seems plain silly – on second glance too, come to think of it.

After sober reflection, though, it occurred to me that perhaps LeBouvier has a point. I was confirmed by the Diocese of Niagara: I will be applying to be de-confirmed forthwith.

 

Anglican Church considers “baptism lite”

From here:

Church of England baptism services may be re-written to remove some references to Christianity.

The plan for a new ‘baptism lite’ service designed to make christenings more interesting to non-churchgoers will be considered next month by the Church’s parliament, the General Synod.

Supporters say the baptism service should be ‘expressed in culturally appropriate and accessible language’ that is readily understood by ‘non-theologically versed Britons’.
But traditionalist clergy said the idea amounted to ‘dumbing down’.

The new service would be used at 150,000 christenings each year. If the plan is accepted, it will be the third full re-write of the baptism ceremony in around 30 years – the version in the Church’s Book of Common Prayer went virtually unaltered for more than 400 years until 1980.

Complaints centre on three sections of the baptism service from the Church’s latest prayer book, Common Worship, authorised for use in 1997.

In one, parents, godparents or an adult being baptised are asked to ‘reject the devil and all rebellion against God’ and to renounce ‘the deceit and corruption of evil’. They are asked to ‘submit to Christ as Lord’.

Next I suppose there will be Salvation Lite, where we can:

Imagine there’s no Heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today

Oh, sorry, I forgot, the Church of England has already done that.