More Anglican Church of Canada statistics

A reader has kindly spent some time putting the ACoC statistics found here into a spreadsheet and has come up with some interesting results. Since the ACoC stopped publishing membership numbers after 2001, the graphs end there.

The spreadsheet is here and below are some of the graphs generated.

Total membership and confirmed members; remember this is the number on the parish roles not the number attending each Sunday:

members vs confirmed

The number of active bishops; this number has increased slightly in spite of a decrease in membership, a sign that the ACoC is becoming a top-heavy organisation:

Active bishops

Members per bishop:

members per bishop

Number of active clergy including bishops:

Active clergy

Members per clergy:

members per clergy

Anglicanism is not dead in Canada

Just when I had reached a nadir of despair at the plight of Anglicanism in Canada, I stumbled across this and was electrified by a frisson of excitement; the Canadian Anglican Church is alive and well:

Anglican tea and plant sale
Jean Comstock, right, identifies a couple of plants at the Anglican/Lutheran annual tea, bake sale and plant sale May 25 at the church hall. Audrey Egger, left, was manning the plant tables, and Georgie Anderson, centre, is trying to choose some plants. Plants for the sale came from local gardens.
Lynne Maynard reports that the annual Anglican/Lutheran tea, bake sale and plant sale was a huge success, with almost $1,000 raised.

Shirley Hawk won the cake raffle, which she donated for re-selling, and Nana Joumblat purchased it for promotion for Sweet Queen.

Ed Maynard’s cream puffs were in high demand.

A report on Anglican Church of Canada membership

Although the “Working Paper – Anglican Church of Canada Statistics” report is from 2010, I hadn’t seen it before. The numbers only extend to 2001 and the numbers are mostly for “membership” in the ACoC and so are far higher than those actually attending church. In 2001 the number of “identifiable givers” stood at just over 200,000; this number is probably closer to the average Sunday attendance at that time. The whole report is worth a look:

ACoC mrmbers

 

We begin our discussion by looking at the national membership of the Anglican Church of Canada after World War II. The membership of the Anglican Church (Figure 1) rose steadily in the immediate post-war period. Starting at just under 1 million members (983,779) in 1948, the earliest year after the war for which we have such figures, membership grew over the next decade and stood at 1,300,029 a decade later (1958). The rate of growth over this ten year period was very high, a remarkable 32% increase. Membership continued to grow consistently for several years after 1958, reaching 1,361,463 members in 1962. Membership then dropped slightly to 1,356,424 in 1963, but rebounded the next year in 1964 to reach a peak of 1,365,313. This was to be, though no one could have predicted this at the time, a record high, one that the Anglican Church would never come close to achieving again.

After reaching a peak in 1964, a significantly different trend emerges as membership moved into steady decline. The initial decline was notably steep. By 1968 Anglican membership had declined to 1,173,519 – a decline of almost 200,000 members in a three year period. In just three years, almost 15% of the church’s membership had vanished from its rolls. There was a small rebound in 1968, as there would be at various times in later years, but the downward trend after 1964 is notable. By 1978 the Anglican church membership had not only fallen below 1 million members, it had also fallen below its membership level of thirty years previously (1948). There was a brief increase in the late 1980s, but this did not reverse the overall trend. By 2001, the last year the church reported such figures, Anglican membership had fallen to 641,845. To put this in perspective – membership was less than half of what it had been at its peak. And, of course, the overall Canadian population had been increasing in this period, with the national population increasing by just over 60% from 1961 through to 2001, that is from 18,236,247 people in 1961 to 29,639,030 in 2001.

I couldn’t resist plugging the numbers from the graph above into a spreadsheet and extrapolating the decline to find the year when membership reaches zero:

17-05-2013 10-21-04 AM

Fred Hiltz silences bishops with civility

It isn’t easy to stop bishops talking, but Primate Fred Hiltz has found a new weapon to wield in the ceaseless struggle to silence garrulous bishops: he is compelling them to be nice to each other, thus leaving them with nothing whatsoever to say.

The trick appears to be to convince them to engage in “quiet and theological reflection”: the bishops are locked in separate soundproof rooms where, no matter how well projected and resonant their battology, they cannot be heard.

Anyone who has had to listen to an ACoC bishop preach a sermon would applaud this effort.

The primate is concerned that this may inhibit the bishops from making “clear, public statements to the church” – something that last occurred by accident in 1945.

From here:

The latter, a twice-yearly gathering of Canadian Anglican bishops is one of the livelier meetings the Primate chairs. The house has seen hot conflict over theological issues, especially same-sex blessings and scriptural interpretation.

Hiltz has worked to cool the mood. As chair and liturgical leader, he’s given the bishops more time for quiet and theological reflection. He’s said his goal is to ensure that bishops do not leave these meetings more tired than when they came.

Yet some view this new civility as a kind of “silencing,” says Hiltz. Heading into a new triennium, he wonders how the bishops should balance personal reflection with the need to discuss hard topics and make clear, public statements to the church.

Bishops meet to discuss reconciliation

Read it all here:

The fourth consultation among Canadian, American and African bishops took place in Cape Town South Africa from Thursday May 2nd to Sunday May 5th 2013. We met in the context of worship, prayer, Scripture reading and the breaking of bread.  Through the presentation of papers, continuing conversation, and growing relationships we engaged in dialogue both in sessions and over meals.

[….]

We recognized that we have inherited the ministry of reconciliation from our Lord Jesus Christ; that God’s mission is not a human achievement. It is something we are called to live into and to share. We observed that the engagement in the ministry of reconciliation is a costly process because it involves facing positive and negative truths about others and about ourselves with courage, honesty and humility.

What a lovely sentiment. Note the Canadian bishops in attendance:

The Rt. Rev’d Michael Bird — Diocese of Niagara, Canada
The Rt. Rev’d Jane Alexander — Diocese of Edmonton, Canada
The Rt. Rev’d John Chapman — Diocese of Ottawa Canada
The Rt. Rev’d Michael Ingham — Diocese of New Westminster, Canada
The Most Rev’d Colin Johnson — Diocese of Toronto & Metropolitan of Ontario
The Rt. Rev’d Michael Oulton — Diocese of Ontario, Canada
The Rt. Rev’d Mark MacDonald — National Indigenous Anglican Bishop, Canada

The Anglican Church of Canada loves the world

God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

The Anglican Church of Canada so loves the world that its hierarchy is meeting in an air-conditioned Ottawa convention centre to press the Canadian government to squeeze more taxes from its citizens to subsidise affordable housing. And to try and prevent “resource extraction” companies from drilling for Canadian oil: the same oil that the ACoC’s hierarchy burned on their way to Canada’s capital; come to think of it, perhaps they prefer the more inclusive Saudi oil.

It’s a whole other world.

From here:

More than 800 Anglicans, Lutherans, and partners will gather at the Ottawa Convention Centre July 3 to 7, 2013, for a historic joint national meeting.

Inspired by the theme “Together for the love of the world,” members of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada will gather for worship and decision-making on areas of shared work, including mission and development.

Several key events will highlight the churches’ commitment to God’s mission in the world. Anglicans and Lutherans will be invited to make statements on two priority social justice issues: affordable housing and responsible resource extraction. On July 6, Anglican and Lutheran youth from Ottawa are to lead people at the assembly to Parliament Hill where they will participate in an act of public witness and worship.

Fred Hiltz on interpreting the Bible

From here:

All of the bishops received a copy of The Bible in the Life of the Church, a compilation of resources produced by the Anglican Communion. It was created following the meeting of the Anglican Consultative Council in Jamaica in 2009. Anglicans around the world say ‘we are formed by scripture,’ said Hiltz. “That’s true, but Anglicans also recognize that there are a variety of ways to read and interpret scripture, and it is that very point that has been so close to the centre of the debates on sexuality,” Hiltz acknowledged. He held up the new Bible study as a gift from the Anglican Communion. “It really is about how Anglicans read the Bible.” The bishops enthusiastically received the document, and Hiltz suggested that not only could individual parishes use it, but it could also be recommended to theological colleges for their curriculums. Bishop Stephen Andrews of the diocese of Algoma is anchoring a House of Bishops working group examining the study.

There are actually only two ways to read the Bible:

  1. The first is to acknowledge that it states objective truth propositionally; our job is to read it and determine what truth it is conveying however uncomfortable it might make us feel.
  2. The second is to impose subjective preconceptions on the text in the hope of making it conform to contemporary prejudice.

The Anglican Church of Canada favours the latter approach; all variations in interpretation are to be accepted equally other than the one that results from adhering to point one.

The Primate of the Southern Cone preaches in Burlington

I’m just home from the opening service of the ANiC regional assembly where the Primate of the Southern Cone, Archbishop Tito Zavala, delivered an interesting sermon.

He believes that postmodernity has infected the church, specifically, the Episcopal Church and the Anglican Church of Canada which, he says, are teaching a false gospel.

How tactless. How direct.

How refreshing.

How to make your church green

One way is to get taxpayers who never attend your church to pay for it:

Ever wondered how to start making your creaky, leaky, drafty church building more environmentally friendly?

Until May 31, Canadian Anglican congregations can apply for grants of up to $1,000 to subsidize a green building audit—a process that will help churches identify which areas of their buildings need to become more energy efficient.

Another, better way is to turn cow dung into electricity:

At the Huckabay Ridge biogas facility in Stephenville, Texas, a life preserver and a “No Swimming” sign hanging on the concrete exterior of one chocolate-colored pool are somebody’s idea of a barnyard joke. Early this year, the manure from 10,000 cows from Texas’ Erath County began stoking this facility, which is expected to produce enough pipeline-quality methane to power 11,000 homes.

Most Anglican Church of Canada parishes are such prodigious generators of BS, that they could be self-sustaining for centuries – long after the single remaining congregant has blown out his Earth Day candle, packed up his fair trade coffee and closed the draft proof door for the last time.

Anglican-Lutheran Joint Assembly to meet in Ottawa

The Anglican Church of Canada and the Evangelical Lutheran Church in Canada are now holding joint synods; not unlike a conjoining of the RMS Titanic and MV Doña Paz.

Predictably, the conflab will eschew transcendent trivialities like the saving of souls in favour of “affordable housing and responsible resource extraction”.

From here:

April 04, 2013 – More than 800 Anglicans, Lutherans, and partners will gather at the Ottawa Convention Centre July 3 to 7, 2013, for a historic joint national meeting.

Inspired by the theme “Together for the love of the world,” members of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada will gather for worship and decision-making on areas of shared work, including mission and development.

Several key events will highlight the churches’ commitment to God’s mission in the world. Anglicans and Lutherans will be invited to make statements on two priority social justice issues: affordable housing and responsible resource extraction. On July 6, Anglican and Lutheran youth from Ottawa are to lead people at the assembly to Parliament Hill where they will participate in an act of public witness and worship.