Category Archives: ACNA

Pope recognises ACNA, Archbishop of Canterbury doesn’t

Posted on by
3

From here:

Pope Francis has signalled his blessing to the breakaway traditionalist American church at the centre of the split which has divided the 80 million strong worldwide Anglican Communion over the issue of sexuality.

He sent a message offering his “prayers and support” to Archbishop Foley Beach, the new leader of the Anglican Church in North America (ACNA), the conservative movement which broke away from The Episcopal Church after the ordination of the first openly gay bishop.

[….]

“Assure him [Archbishop Foley] of my prayers and support at this moment and in the future as he leads the Church at this very important moment of revival and mission.”

[….]

in an interview last week, Archbishop Welby underlined his view that ACNA is “not part of the Anglican Communion”.

The Pope has it right: ACNA is a catalyst for revival.

Although the Pope didn’t say it, Establishment Anglicanism represented by Canterbury and North America is an agent of decay.

The fruitless ARCIC meanderings have fizzled into endless vapid dialogue. It would be satisfying if some type of unity could be achieved between ACNA and the Roman Catholic church while Canterbury is still refusing to acknowledge the obvious – that ACNA really is a member of the Anglican Communion. Of course, if this takes too long, it will be transparently clear: ACNA will be a member of the only part of the Anglican Communion still left standing – GAFCON.

Justin Welby and the Idolatry of Reconciliation

Posted on by
6

I’ve been sitting on the balcony of our apartment in Brisbane enjoying watching the river traffic and strolling along the river walk: OLYMPUS DIGITAL CAMERA _DSC0172-2 _DSC0245Although this is more entertaining than dwelling on the convulsions of the terminally sick Anglican Communion, I have taken the odd moment to listen to the ever louder death rattle.

Justin Welby is so keen on reconciliation, I had thought him a Reconciliation Fundamentalist; it seems to be worse than that, though. I suspect that when the time comes for man to judge the fallen angels, Welby will plead the case for a good disagreement rather than outright damnation.

Just as there is no reconciling good with evil, there is no reconciling the faux-Christianity of the Anglican Church of Canada and TEC with the genuine article. To pretend otherwise is to make an idol of reconciliation.

From here:

The ACNA is a “fellow member of the church of Christ in the world,” but added the “ACNA is a separate church. It is not part of the Anglican Communion.”

[……]

“We are committed ecumenically to reconciliation of the churches, to visible unity this is John 17 particularly the last few verses. That is a profound commitment, a profound emotional and theological commitment. Where there is the possibility of reconciliation with ecumenical partners, ACNA is clearly an ecumenical partner, it is a fellow member of the church of Christ in the world, as with all ecumenical partners we seek reconciliation.”

Anglican Church in North America vs. Anglican Church of Canada Sunday Attendance

Posted on by
16

An interesting article from VOL about the rise of ACNA and decline of the ACoC.

There is a book by Dr. Marney Patterson called Suicide – The Decline and Fall of the Anglican Church of Canada? Even the bastion of Canadian liberalism, the Globe and Mail, has managed to notice what the ACoC has not: Anglican Church facing the threat of extinction.

Read it all here:

The upstart Anglican Church in North America (ACNA) is set to surpass the Anglican Church of Canada (ACoC) in Average Sunday Attendance, if it has not already done so.

New figures obtained by VIRTUEONLINE (www.virtueonline.org) reveal that over the past two years the ACNA has steadily gained in numbers, while the ACoC, which has been on a steady decline since the beginning of the 21st Century, is now rapidly declining even as it attempts to position itself as a major global player in talks on reconciliation in the Anglican Communion.

In 2001, the ACoC claimed an annual Average Sunday Attendance of 162,138. By 2007, the last year official figures could be obtained, the ASA had dropped to 141,827 a drop of 19,311.

The total number of Anglicans on parish rolls in 2007 was 545, 957. The total number of Anglican parishes was 1,676. The true barometer of health is, however, Average Sunday Attendance.

Based on attrition rates in 2007, including loss of membership to the Anglican Network in Canada (ANiC), death, moving to other denominations and parish closures, now estimated to be some 300, Average Sunday Attendance, based on annual losses of about 3044, (between 2007 and 2014) the estimated attendance in 2014 in all churches in all provinces would, in fact, be closer to 100,000!

By contrast, the Anglican Church in North America, which officially birthed in St. Vincent’s Cathedral, Bedford, Texas in 2009 under the authority of the Bishop of the Anglican Diocese of Pittsburgh, Robert Duncan, reveals a missionary Anglican denomination of some 983 congregations and a membership of 112,504 with an Average Principal Service Attendance (APSA) of 80,471. That compares to 700 known congregations in June of 2009. This is a 40 per cent growth in absolute numbers of congregations. 105 new congregations were reported (in the 2013 congregational/diocesan reports) as anticipated start-ups in 2014.

The figures for last year (2013) do not include some 230 congregations which did not get reports in, therefore these figures are actually higher.

[….]

Newspaper headlines can now be found which read, “The Decline and Fall of the Anglican Church of Canada.”

In 1961, 1.3 million people attended an ACoC church; making the average yearly number of those exiting the ACoC around 20,300 people. If one assumes a constant number of people exiting per year, one ends up with no one left by the year 2025!

The deeper question is why, and the answer is not too difficult to come by. The ACoC is bent on proclaiming a gospel quite different from that of its immediate rival, The Anglican Network in Canada (ANiC), which proclaims itself a missionary diocese out to proclaim the gospel of Jesus Christ, making and baptizing disciples, and spreading the gospel of the kingdom.

Anglican ups and downs

Posted on by
7

The Average Sunday Attendance at ACNA churches has increased 16% over 5 years (2009-2014).

The Average Sunday Attendance at Anglican Church of Canada churches has decreased by 12.5% over 6 years (2001-2007). The ASA at TEC churches decreased 6% over 3 years (2009-2012)

Is there a message here? Yes.

Will the ACoC and TEC listen to it – they keep telling us they love to listen? No.

Anglican church meets in funeral home

Posted on by
Reply

The ACNA Holy Spirit Anglican Church meets in a funeral home. This may seem strange, but, unlike TEC Anglican parishes, the dead are firmly nailed in their coffins, not standing propped up in the pulpits.

From here:

Members of a new church in Folsom gather every Sunday in a location that many may consider unconventional. Since April, the Holy Spirit Anglican Church has been holding services in the chapel inside Miller Funeral Home on Scott Street.

The Rev. Carl Johnson, a Folsom Police chaplain, established the new site for the church because the next closest Anglican parish is located in Elk Grove, a considerably far drive for many Sacramento County residents.

“Folsom is somewhat centralized in the Sacramento area. It’s about 15 minutes from surrounding cities,” said Johnson.

The Anglican Church of North America’s Archbishop Robert Duncan has established a goal to plant 1,000 new churches in the United States within five years, according to David Trautman, communications director for the Anglican Diocese of Pittsburgh.

“Due to the small time frame, there won’t be enough church buildings available. The Folsom service at the funeral home is an example of how Anglicans are thinking creatively to reach out to the community,” said Duncan.

 

ACNA bishop’s gmail account hacked

Posted on by
Reply

From here:

The gmail account of the Rt. Rev. Foley Beach, pastor of the Holy Cross Anglican Church in Loganville and head of the Anglican Church of the South, was hacked and emails sent out to his thousands of contacts requesting money in his name.

[…….]

The scammers used Beach’s gmail account to send out an email from him claiming to have been mugged while in London. It claimed he had been held up at gun point and all his belongings – cash, cell phone and credit cards – stolen. The email gives a supposed hotel desk phone number in London and a request to send money to help him fly back home because his bank can’t get him the money for 2 – 4 working days.

This particular scam is quite widespread: I received a similar email, supposedly from a friend, a month or so ago.

So far, no TEC bishops have been charged.

ACoC priest, Alan Perry, questions the ACNA briefing paper

Posted on by
4

Canon Alan Perry is challenging the accuracy of the briefing paper prepared by Lorna Ashworth for the Church of England’s General Synod next month. The motion is to “express the desire that the Church of England be in com­munion with the Anglican Church in North America”.

In his challenge, Canon Perry makes a number of points; among them is this (my emphasis):

Only three former bishops of the Anglican Church of Canada have associated themselves with ACNA:
* Donald Harvey, formerly of Eastern Newfoundland and Labrador
* Ronald Ferris, formerly of Algoma
* Malcolm Harding, formerly of Brandon

None of these have been deposed. All were already retired, and all three voluntarily relinquished their ministry pursuant to Canon XIX of the Anglican Church of Canada. This is the equivalent of Canon C1 (2) of the Church of England which makes provision for a cleric “voluntarily [to] relinquish the exercise of his orders and use himself as a layman.”

However, three former presbyters of the Anglican Church of Canada have recently been consecrated as bishops by ACNA: Stephen Leung, Charles Masters and Trevor Walters. This may account for the claim of six. (Also, Silas Ng was consecrated as a bishop by the Church of Rwanda.)

As of March 2009, 52 of the clergy (other than the six bishops) in ACNA were former clergy of the Anglican Church of Canada. The claim of 69 includes the newly ordained and possibly some other transfers.

The total of Anglican Church of Canada clergy as of June 2009 was 3861.

Not a single Canadian priest has been deposed for joining ACNA. The term is almost entirely unheard of in Canada. It is one of the penalties provided for in the Canon on Discipline. However, none of those who have left to join Rwanda or Southern Cone or ACNA have been canonically disciplined.

The phrase “relinquish license for ministry” is canonically meaningless in the Anglican Church of Canada. The correct phrase is “relinquish ministry” pursuant to Canon XIX, on “The Relinquishment or Abandonment of the Ministry” which states that relinquishment:

“removes from the [cleric] the right to exercise that office, including spiritual authority as a minister of Word and Sacraments conferred in ordination.” (emphasis added)

Relinquishment renders the cleric unlicensable in any Jurisdiction. Relinquishment of ministry is reversible, but only in the jurisdiction in which ministry was relinquished.

The issue of whether a priest or bishop relinquishes his right to minister when he leaves the Anglican Church of Canada has come up before.  In December 2008 Alan Perry wrote a letter to the Anglican Journal saying:

Is a bishop still a bishop after he/she leaves denomination?

Anglican Journal, Dec, 2008 by Alan T. Perry

Dear editor,

I am confused as to why you continue to refer to Don Harvey as a bishop, most recently in your news bulletin of Oct. 16 regarding four parishes purporting to put themselves under the “episcopal oversight of Bishop (sic) Don Harvey.”

Nearly a year ago, the Anglican Journal reported that Mr. Harvey had relinquished his ministry. The mechanism for relinquishment of ministry under our canons, to which Mr. Harvey will have repeatedly sworn an oath of obedience, is found in Canon XIX of the General Synod. The relevant section specifies that “relinquishment of the exercise of ordained ministry removes from the [cleric] the right to exercise … spiritual authority as a minister of Word and Sacraments conferred in ordination.”

Thus, although the ontological effects of ordination remain, the juridical effects are rendered null and void. The perhaps more familiar Roman Catholic term for this is laicization.

Mr. Harvey has relinquished his ministry, and therefore ought no longer to be referred to by a clerical title.

He is, for all practical purposes, a layperson. Or are you implying that Mr. Harvey acted dishonestly, either when he relinquished his ministry or when he repeatedly swore an oath to obey the canons?

Alan T. Perry

The editor responded:

Editor’s response: Consulting with the chancellor, Ronald Stevenson, he writes: “In the relinquishment document prescribed by Canon XIX, the cleric says he or she has voluntarily relinquished the exercise of the ministry in the Anglican Church of Canada to which he or she has been admitted. The cleric does not relinquish his or her orders/ ordination.

“Although Bishops Harvey and Malcolm Harding (retired bishop of the diocese of Brandon) have relinquished the exercise of episcopal ministry in the Anglican Church of Canada, they may well be recognized and accepted as bishops in another church even though they ignore the traditional rule that a bishop does not minister or interfere in another bishop’s jurisdiction.”

Alan Perry is attempting to make out, both in 2008 and now, that the bishops and priests who have joined ACNA have no authority to minister. The response from the ACoC chancellor, Ronald Stevenson, is clear: they have. A priest’s relinquishing his license in the ACoC is not the same as relinquishing his orders, ordination or the right to exercise “spiritual authority as a minister of Word and Sacraments conferred in ordination”.

Obviously Alan Perry didn’t pay much attention to the ACoC chancellor in 2008; I don’t suppose he will now, either, but it does appear that he has got this all wrong.

An ACNA church disturbs the peace

Posted on by
3

From ABC News:

The fight, pitting religious freedom against the right to be comfortable in one’s own home, started in March 2008 — on Palm Sunday.

After opening in a new location in Phoenix, Ariz., The Cathedral of Christ the King started playing a recording of church bells every half hour — every day — from morning to night.
“To me, it is one of the ways that we express praise and worship to God. And it is also one of the ways that God speaks out and says to the community that there is somebody here that cares,” said Bishop Rick Painter, rector of the Cathedral of Christ the King, a local Charismatic church affiliated with the Anglican Church in North America.

To neighbors like Sam Jensen and Al Brooks, it was a rude shock.

“I didn’t know where it came from. It was six in the morning,” said Brooks. “I had no idea what it was. And then they were playing every half hour, so it woke me up and I came out into the back yard and then I heard them again every half hour all day long — 31 times that day,” said Jensen.

After calling the cops, they had a heated meeting with Painter, who offered to reduce the ringing to once an hour.

“I can’t imagine that God in heaven would look down and say that’s a good thing to do to your neighbors,” said Jensen.

“We all celebrate God, but we don’t disturb our neighbors doing it,” Brooks said.

The neighbors felt the church was inflexible, and inevitably the case landed in court, where the judge sided with the neighbors.

She ordered the bells silenced, except on Sundays and church holidays. For the first time anyone can remember, a religious leader was convicted of disturbing the peace. The bishop was given a 10-day jail sentence, which was suspended, and three years probation — a misdemeanor for ringing church bells.

I’ve always liked the idea that a church should comfort the afflicted and afflict the comfortable, but you can’t do that in Phoenix, it seems – at least, not aurally. I grew up hearing church bells ring all day; they were rather restful compared to the ungodly racket that assaults the sensibilities today. The constant roar of traffic, punctuated by the pounding that emanates from the cars of pimply teenagers. The abomination of muzak, ubiquitous and soul-numbing: Pachelbel’s canon, even if I am not hearing it in an elevator or at a wedding, reliably induces a near-coma trance followed by acute nausea. And the full might of the law descends on a bell-ringer.

A 10-day suspended jail sentence and three years probation is a first for an ACNA pastor – and all for ringing a few bells. I expect there is worse to come.