Entropy is a measure of a system’s disorder; with time, it increases. When applied to the universe, it is a degradation of matter and energy to an eventual state of cold uniformity. When the universe reaches maximum entropy, it will be lifeless and inert. Reversing entropy is the stuff of science fiction, although I imagine it will happen at Christ’s return when the universe is remade.
I’ve come to think that there is also a form of spiritual entropy. When first we are saved from sin and reconciled to God, we are filled with the wonder of it all. John Bunyan put it like this (my emphasis):
Now I saw in my dream, that the highway up which Christian was to go, was fenced on either side with a wall, and that wall was called Salvation. Isaiah 26:1. Up this way, therefore, did burdened Christian run, but not without great difficulty, because of the load on his back.
He ran thus till he came at a place somewhat ascending; and upon that place stood a cross, and a little below, in the bottom, a sepulchre. So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.
Then was Christian glad and lightsome, and said with a merry heart, “He hath given me rest by his sorrow, and life by his death.” Then he stood still a while, to look and wonder; for it was very surprising to him that the sight of the cross should thus ease him of his burden.
When – or just before – I became a Christian in 1978, my first prayer was that if all the claims of Jesus were true, I would somehow be able to believe them. And, while you are at it, please give me a hand quitting smoking. The next morning I woke up convinced that Jesus is who he claims to be. And as a non-smoker.
I was overcome with the wonder of it all. How could He save a wretch like me? Numerous things that had made no sense suddenly came into focus like pieces of a giant jigsaw puzzle flying together with a loud click. Not everything became clear, of course: I still don’t understand quantum mechanics.
Over time, spiritual entropy sets in: the wonder of it all fades and I have once more to bring the early days to mind; to do otherwise is to grow cold to the Gospel or even forget what it is.
The church has the same problem. It doesn’t just grow cold, though, it replaces the Gospel with something else and calls it the Gospel. Social justice is the usual substitute. Or “equal marriage” as it’s called. Or “climate justice”. Or “inclusion”.
There is no wonder in these, just dreary shabbiness.
Eager to enter the competition for who can pollute the Gospel with the most drearily shabby, cliché-ridden tripe from the fevered imagination of underemployed theologians, ACNA has joined the race. The Matthew 25 Initiative is live and is inviting all who wish to abandon their first love to join it. And lose the wonder of it all.
In a follow-up interview with the Journal, Parker added that he planned, as primate, to continue down the route of change set up by the listening process that brought forth the transformational commitments and the primate’s commission’s pathways—the set of recommendations calling for dramatic change in the church.
Curry also spoke about the limitations of Jesus’ disciples, noting that four of them—Peter, Andrew, James and John—were fishermen, yet never catch any fish in the Bible and relied upon Jesus to feed the multitude.
Women will no longer be prosecuted for aborting their pregnancies at any point up to birth.
RECENTLY I had the opportunity to watch the documentary 1946: The Mistranslation that Shifted Culture. This movie follows the stories of three individuals whose life experiences lead them to struggle with questions about whether one could be a member of the 2SLGBTQIA+ community and Christian. This search brings these three individuals together and ultimately leads to this project. A key part of this journey was to explore how homoexuality found its way into the Bible. As it happens, the first time the word appears is in the 1946 English translation of the Revised Standard Version (RSV). In developing this edition, the group of 22 white men, chose to combine two words from the original Greek, malakoi and arsinoskoitai, found in 1 Corinthains 6:9-10, to become ‘homosexuality’.
When Donald Trump narrowly avoided an assassin’s bullet last year, many Christians, and Trump himself, ascribed the near miss to providential intervention. Trump’s ear did not go unscathed, but he rarely seems to listen to anything but his own voice, so it didn’t get much productive use anyway.
My mother read Kenneth Grahame’s Wind in the Willows to me when I was a small child. As soon as I could read for myself, I reread it. I’ve reread it numerous times as an adult; it is a wonderful book.