The transformation of Lent

This is what Lent used to be:

The traditional purpose of Lent is the preparation of the believer—through prayer, penance, repentance, almsgiving, and self-denial. Its institutional purpose is heightened in the annual commemoration of Holy Week, marking the death and resurrection of Jesus, which recalls the events of the Passion of Christ on Good Friday, which then culminates in the celebration on Easter Sunday of the Resurrection of Jesus Christ.

During Lent, many of the faithful commit to fasting or giving up certain types of luxuries as a form of penitence.

Now, it can be anything from a windmill tilting extravaganza of combating anthropogenic global warming to the Diocese of Niagara’s invitation to have another shot at building a collectivist utopia :

Diocese of Niagara - Lent

Diocese of Niagara does Diversity Training for Lent

The training helps us understand our “otherness”, apparently. I don’t think I need it since I already appreciate my “otherness” from the Diocese of Niagara and am profoundly grateful for it.

From here:

Diversity Training- Understanding Our Otherness

With Maureen Brown, principal of Diveristy Trainers Plus. Maureen believes that at heart most people want the conversation on human diversity to be an honest one leading to the best results for all. As founder and principal of DiversityTrainersPlus, she helps people to have such conversations as she equips them to maximize the benefits of diversity in their environment. A former journalist, Maureen cuts through the jargon and misconceptions about diversity and inclusion with clarity and forthrightness.

I’m almost tempted to attend just so that I can learn to cut through jargon as effectively as Maureen. It would equip me to maximise the benefits of diversity in my conversation…. or environment… or something.

Diocese of Niagara does Tai Chi and Yoga for Lent

From here (page 6):

Yoga and Tai Chi for Lent
Two clergy in Niagara Diocese are taking seriously Paul’s (1 Corinthians 6:12-20) statement— do you not know that your body is a temple of the Holy Spirit? So glorify God in your bodies—and applying Tai Chi and Yoga to bringing it into life.

[….]

Rather, we have been gifted with this planet and these bodies because this is where God dwells. All flesh is holy and the ground of all human endeavors is sacred. It is in these bodies that we will work out our salvation. Since the only life we know is earthly and sensual, it follows that this is the stuff of our spirituality.”

It was in this spirit, according to Jones and Ash, that St. Paul’s, Westdale introduced Tai Chi and Yoga as spiritual practices in the Christian context. Since the beginning of Lent last year, approximately 20 – 30 people have been gathering every week to practice and celebrate God in their bodies, they reported, and as a fresh expression of the Church, the practice has gathered new people into the Church community.

Lent is supposed to be a time of preparation for Easter, generally through prayer, repentance, almsgiving and self-denial.

Tai Chi and Yoga practiced as merely physical exercise might have some benefit, but, if that’s what the Yoga-priests are after, why not go to the gym for Lent?

The reason, I suspect, lies in the fact that they want to use “Tai Chi and Yoga as spiritual practices in the Christian context”: it’s the spiritual aspects of Tai Chi and Yoga that appeal to the Revs. Owen Ash and Rick Jones. Unfortunately, the spiritual components of Tai Chi and Yoga are rooted in Hinduism, Buddhism and Taoism, none of which have much to do with Christianity, let alone Lent.

Still, the Diocese of Niagara doesn’t have much to do with Christianity either, so this doesn’t come as much of a surprise, particularly as Tai Chi starts with a meditation on emptiness, or wu chih in Taoism – diocese of Niagara priests are adept at meditating on emptiness. Just listen to one of their sermons.

Lent in the Anglican Church of Canada

After the Anglican Church of Canada’s 2009 Lenten reflection debacle where it claimed Jesus was a racist, it has decided to let the PWRDF do Lent for 2011.

The PWRDF mentions CIDA funding, Indigenous language recovery, KAIROS, AIDS, HIV, social justice, an Ecumenical Women’s Network, poverty and injustice, Cuba, maternal health care, Girl Power and Natural Disasters –  of which the Anglican Church of Canada is a leading example.

The only lack is a mention of Jesus – after all, what’s Lent got to do with him?