Pooping for the planet
From the BBC:

In a somewhat unusual research project, scientists have found that sperm whale faeces may help oceans absorb carbon dioxide from the air.
Australian researchers calculate that Southern Ocean sperm whales release about 50 tonnes of iron each year.
This stimulates the growth of tiny marine plants – phytoplankton – which absorb CO2 during photosynthesis.
No BS here, just WS.
Disbelief in the supernatural requires faith
Dr. William Lane Craig tells us why Naturalism – the belief that the material universe is all there is – is a faith.
The little flowers of St. Clitheroe
Unlike St. Francis of Assisi, Anglican priests don’t have to take a vow of poverty. In fact there is at least one Anglican priest who is struggling to make ends meet on a monthly pension of $25,637.08 and believes she is entitled to $33,644.21 a month. It’s understandable: Rev. Clitheroe has a standard of living to maintain – the one she became accustomed to while earning $2.2 million per year working for Hydro One.
I am not particularly averse to the idea that people should be paid at their market value – which means, in practice, for as much as they can get; but in this case, the reason given for needing the extra money bears all the authenticity of an airport stray begging for cash for a ticket to return to his pining wife and children: “Her mother is not well, and her husband has not been well. . . . She’s the sole breadwinner in the family and has been for years.’’
Any vestige of sympathy I may have felt for an Anglican priest living on a mere $25,637.08 per month – ok, I didn’t actually feel any – quickly evaporated on reading that.
From here:
Eleanor Clitheroe, the ousted CEO of Hydro One who is seeking an increase in her hefty government pension, is a sole breadwinner supporting ailing relatives, including her husband, her lawyer says.
Clitheroe, now an Anglican priest, is fighting the provincial government in Ontario’s Court of Appeal. The province believes her monthly pension should be $25,637.08 but Clitheroe, who made $2.2 million in 2001 in her final full year with Hydro One, is seeking $33,644.21 a month.
Clitheroe argues her Charter rights to liberty and security of the person were violated by Bill 80, passed by the Legislature in June 2002. The bill, brought in to curtail large compensation packages for senior management, imposed a maximum on amounts that Hydro One officers, including Clitheroe, could claim as a supplementary pension.
The legislation says Hydro pensions are not to exceed what would be paid to employees under a registered and supplementary pension plan.
Clitheroe has declined to speak publicly about her case, and wasn’t in court Tuesday.
But outside court her lawyer, Alan Lenczner, offered an explanation for why she wants to pad her pension.
“Her mother is not well, and her husband has not been well. . . . She’s the sole breadwinner in the family and has been for years,’’ Lenczner said.
There is action in the Anglican Church of Canada. Really
From here:
The Anglican Church of Canada agreed last week not to take any legislative action in response to differing views on same-sex blessings.
Rather, they chose to have “more conversation,” said Archbishop Fred Hiltz, primate of the Anglican Church of Canada.
“That’s an action,” Hiltz insisted, according to the Anglican Journal.
Hiltz also noted other Anglican actions, some quite dramatic:
- The Archbishop of Canterbury will not trim his eyebrows this year: the indigenous nesting cormorants will not need to find a new home.
- The Anglican Church will not stop congratulating itself on having discovered the song “Amazing Grace”.
- Anglicans in the “conversation” will not stop talking even though they ran out of things to say 20 years ago; some will continue to talk after they die.
- Hiltz will not stop using the phrase “our beloved church” no matter how many people beg him to do so.
- The church will not stop suing people: it is part of the generous pastoral response to the call for moratoria.
- Bishop Michael Bird will not stop playing the bagpipes. Not until Rowan Williams trims his eyebrows.
There you have it: a frenzy of activity.
Another kind of wardrobe malfunction
From here:
Woman fined for erratic driving caused by niqab headscarf impairing her vision
A motorist has been fined for erratic driving caused by her Islamic headscarf, just weeks after a similar incident sparked a major political row.
Police in Vaucluse in southern France stopped the woman after she was spotted driving her vehicle carelessly on the road.
It was then officers noticed the driver was wearing a niqab, a veil that leaves only the eyes exposed, and that her sight was impaired, according to commanding officer Charles Bourillon.
‘[The headscarf] was bothering the driver in her manoeuvres … It was obvious she could not see a thing,’ he said.
The solution is obvious: drive one of these and leave your niqab at home:

We Con the World
From the Jerusalem Post:
The parody video “We Con the World,” which mocked the international media coverage of the Gaza-bound “aid” flotilla that was stopped by Israeli naval commandos, has been removed from YouTube, where it received over 3 million views since it went up on June 3.
In removing the video from on Friday, YouTube posted a comment citing copyright infringement concerns from Warren Chappel Music Inc., which owns the rights to the 1985 charity fundraiser song “We Are the World.”
Never mind, I happen to have my own copy:
[flv:https://anglicansamizdat.net/wordpress/videos/WeContheWorld.flv 480 360]
Turning church into a self-help group
A number of dioceses in the Anglican Church of Canada have jumped on the “Back to Church Sunday” bandwagon in the hope of luring the unwary into one of their parishes.
Back to church for what, though? I’ve always been partial to attending church to worship God: as the Westminster Shorter Catechism notes, “Man’s chief end is to glorify God, and to enjoy him forever.” That seems good enough for me; but it’s not good enough for Michael Harvey, the developer of Back to Church Sunday. According to him, church should be more about discovering the potential within. Worship is merely a small but important – so far – element of what church should really be.
Anglican Church of Canada: The Me Church.
[flv:https://anglicansamizdat.net/wordpress/videos/BackToChurchSunday.flv 600 360]
You can watch the whole thing here.
A comparison of historic Anglican events in Canada
The Anglican Church of Canada’s synod has sputtered to an end producing little more than a bill for hundreds of thousands of dollars. Nevertheless, Fred Hiltz has hailed the synod as “historic”. It’s difficult to imagine a less historic event, although I did trim my toenails this morning and I suppose that might just qualify.
General Synod 2010 full of historic and holy moments.
In a media conference following the closing Eucharist service, Archbishop Hiltz spoke of several, “historic and holy moments in the life of the church” that took place throughout General Synod.
Coincidentally, an article appeared in the National Post this morning about an insignificant little parish in Oakville full of a peculiar – if not downright eccentric – people who seem to be in the middle of something that really is historic:
Oakville Anglican parish home of profound revolution
There is nothing that hints at revolution on this suburban road in Oakville, where St. Hilda’s Anglican parish has sat for more than 50 years. No wild signs of protest, no warnings of hell and damnation, and no list of Luther-like demands nailed to the main door — just a not-so-extraordinary church building in the midst of a neighbourhood easily forgotten by those driving through.
Nevertheless, a religious revolution has taken place here as profound as anything seen in modern Christian history.
Anglican Synod: wrapping things up
HALIFAX – As synod draws to a close, I find myself wondering what it was all for. After so many words, motions, resolutions, procedures, discernments, presentations and earnest ponderings, I am beginning to understand the impulse that drives some to enter a silent monastic order.
What has been achieved and what will happen next?
The sexuality resolution, when it finally arrived, was sufficiently woolly to allow the blessing of same-sex unions to continue informally, while avoiding – for the moment at least –censure from the Archbishop of Canterbury. Those who set unity above all saw it as a masterpiece of Anglican compromise, conservative and liberal zealots as an exercise in dissembling.
In order to remain solvent, the national church will cut its budget, lay off staff and dioceses will continue to close and consolidate parishes, selling church buildings to almost anyone who will buy them. The next Anglican General synod will take place in 2013 – if the church can afford it. The cost of this synod, excluding airfares, webcasting, building space and internal media coverage was around $900 per person, totalling $360,000.
The Anglican Covenant – the document that is supposed to prevent Anglican provinces from making radical decisions unilaterally – will be studied for three to six years. The Secretary General of the Anglican Communion confided to me that “things move slowly in the Anglican world”. I likened it to an Entmoot: he didn’t laugh. How many people will still be regularly attending an Anglican Church in six years is anyone’s guess. Mine is that it will be significantly less than today’s 325,000.
One of the notable things about this synod was who wasn’t there. There was little interest from the secular press, visitors were sparse and blog comments were at nothing like the levels seen for the Synod of 2007. Even big name Anglicans like Katherine Jefferts-Schori (from the US Episcopal Church) attracted only a motley bunch of specialty Anglican journalists. For the most part, the secular press was absent.
The church is trying to use social networking to spread its message, so it had a twitter account where a dedicated tweeter typed in endless 140 character messages to edify the curious. There were 114 followers, a half of which were probably already attending synod. To put this in perspective, Stephen Fry has 1,550,779 followers – and he doesn’t even talk about sex all the time.
Why is this? It’s because most people no longer care what the Anglican Church does – whether it is blessing same sex marriages or demanding an end to global warming. The Anglican Church spends much of its time questioning the faith that has shaped not only it, but the last 2000 years of Western civilisation. To fill the void, it has idolatrised “inclusion”, thereby alienating to the point of exclusion many who are determined to hold fast to orthodox Christianity. The church’s quest for relevance has become an accommodation to secular culture and it now finds itself in a market where it cannot and never will be able to effectively compete.
At synod I met and enjoyed the company of a number of people with whom I agreed. A few of them were from the Zacchaeus Fellowship, a group of Anglicans who help gay men and women resist acting upon – and in many cases reverse – unwanted same-sex attractions. In spite of the fact that gay advocacy voices are often heard in plenary sessions, the Zacchaeus group was not invited to speak at any of the plenary sessions. In fact, they have never been invited to speak at any plenary meeting at any synod: it’s hard not to conclude that, in spite of the nautical theme for synod, most of the rigging was in the choice of speakers.
Of course, I met far more people with whom I disagreed. Nevertheless, they were all gracious and friendly, even after reading some of the articles I had written. I am grateful to the synod staff, clergy and delegates for making me feel “included” and, to allay any suspicions of friends at home, no, I am not suffering from Stockholm syndrome.
This article is also on Holy Post and Eternity Magazine