Celebrating Earth Day

I celebrated it by turning on my gaming computer with its 1KW power supply and using it to find out who started the nonsense.

One of the founders of Earth Day was Ira Einhorn. In 1977 Ira bludgeoned his girlfriend, Holly Maddux to death and stuffed her body in a trunk. 18 months later, when other tenants in his apartment building complained about the smell, Holly’s mummified remains were discovered. Ira is now serving a life sentence in a state prison; I understand his cell has a low wattage light bulb.

Clearly, the green thing to do would have been to bury the body in the ground: Ira was blazing the trail of hypocrisy – albeit in a rather disagreeable way – for the tartuffes who were to follow: Al Gore, David Suzuki  and most of the dignitaries of mainline churches.

Bishop Michael Bird's vision for the Diocese of Niagara

[youtube=http://www.youtube.com/watch?v=QXLnEj0Jc-g]

Here are the five points:

    1. Flourishing cultures of innovation
    2. Outstanding leadership for ministry
    3. Prophetic social justice making
    4. Life changing worship
    5. Effective resource management

      The only point that, on the surface, may have a tenuous connection to Christianity is “Life changing worship”. Closer inspection reveals that even that is all about the worshipper, not God, the object of worship.

      These five “focus points” appear to be a collection of random clichés cobbled together from mediocre “How to run a business” seminars. It is difficult to ascribe meaning to the bishop’s apparition, but each of us may have a favourite banality upon which we would like to concentrate. Mine would be “outstanding leadership for ministry”, since it is the one component of the bishop’s chimera that is easy to fulfill: fire everyone at head office from the bishop on down – the lights could then be turned off at the Cathedral and its offices, thus fulfilling “Effective resource management“.

      Once the flotsam is jettisoned from 252 James Street, the unjust lawsuits against ANiC would cease – completing point 3 – permitting ANiC to concentrate on innovation and worship – points 1 and 4. Perhaps it’s not such a bad plan after all.

      Garden gnomes for the prurient rustic

      A gardener in the West Midlands, UK is inspiring licentiousness in the population of the tiny village of Hunnington by Add an Imagedisplaying naked garden gnomes. The town council, in a last ditch effort to prevent the village sinking into a slough of Rabelaisian orgiastic abandon, has ordered that the gnomes be robed.

      Friendly, unassuming and often cheeky, garden gnomes delight visitors to gardens all over the country, and are rarely a cause for complaint.

      But widow Sandra Smith has had to go clothes shopping after a neighbour complained her gnomes were showing just a bit too much bare-faced cheek.

      The naked gnomes – which have been pride of place in her West Midlands garden for 15 years – now sport an extra layer after a call from a council officer.

      The gymnophobic neighbour has complained:

      ‘They are childish and I think it pathetic that they are in a front garden in full view of everyone.’

      That may be so, but the real question is, is the censorship of nude gnomes a threat to cultural diversity?

      The elderly in a civilised society: do we treat them as human?

      My father-in-law, John, is 86 years old, can no longer walk, has largely lost control of his bodily functions and suffers from chronic arthritis. He also suffers from dementia so, although we can still recognise the person that we once knew within his disintegrating body, much of the time he does not know who we are. He has lost some of his ability to use language so  only half the words he uses are recognisable; a part of him realises this and he becomes very frustrated at his inability to communicate.

      His dementia can appear comical: he often phones us at 6:00 a.m. to tell us he can’t find his left toe. He regaled me a few months ago with the tale of how, yesterday, he had been in a plane crash and had smashed one of the windows to help people out of the burning aircraft onto the wing and then to safety.

      His heart is strong and his blood pressure is enviably low so he could live for years; in his cogent moments he questions why he is still alive. A man who led a productive life, built houses, ran a business, helped others, was a loving husband and father reduced to an immobile shell that has to wear diapers.

      The question is, is his life worth any less than yours or mine? The fact that he is still alive and that he is created in God’s image tells me that his life is worth as much as anyone’s. And this is why he and others like him must be treated with the dignity due to an image bearer of the Divine.

      He is presently in a nursing home, Northridge Long Term Care. This is my first encounter with a nursing home and its nightmarish Kafkaesque administration. In the last week we have seen the following:

      My father-in-law has to be lifted from his bed to his wheelchair with a hoist operated by 2 people; in the process of moving him to his chair, his hand became jammed between the chair and the bed. It became swollen but was not treated by a doctor; we were not informed of the accident.

      Although my wife visits her father every couple of days, she has also hired a private care worker to sit with him, talk to him and take him to activities. A few days ago, we had a call from the private care worker to tell us that John was experiencing tremors and was unresponsive. There was no call from the nursing home; phone calls to the nursing home’s administration yielded an answering machine; calls were not returned. My wife drove to the nursing home to find out what had happened. The nurse in charge informed my wife that, at lunch, the activities coordinator could not find a pulse in her father, so he took John to the nursing station and they took him back to his room. At this point he was unresponsive and shaking; my wife asked for a doctor; the nurse in charge did not page the doctor (the Director of Care later told us that there isn’t much point, since he doesn’t usually respond). Florence Nightingale then informed my wife that there “did seem to be something wrong”. An ambulance was called and he was taken to the hospital; tests ended up showing that he had a high temperature and was suffering from a fever; the nursing staff at Northridge had assured my wife that he had a normal temperature.

      After this little adventure, John, returned to the nursing home. Northridge, who by now are a little twitchy about calling us, phoned to say John had fallen out of bed. After my wife went to investigate, the Director of Care declared that he had “climbed over the bed railing”. The absurdity of this is fairly apparent since John can’t even sit up on his own: someone had forgotten to put the bed rail up. In falling out of bed, John had injured his leg; the injury had not been treated. While my wife was there, John expressed a need to have a bowel movement – this takes a hoist and 2 people; my wife informed the staff who said they “would be right there”. After 20 minutes, no-one had appeared. To make matters worse, the staff has complained that John often soils himself.

      Many of the workers at Northridge are decent, caring and hard-working; nevertheless, there are not enough workers and the administration appears bungling and indifferent.

      John has a family who love him and are prepared to do what it takes to make sure he gets decent care. Many in Northridge cannot move or speak and have no-one to stand up for them: God help them.

      Our elderly deserve better.

      Drive-through foot washing

      The Church of the Resurrection in Hamilton, Diocese of Niagara had a Maundy Thursday drive-through foot-washing.Add an Image

      Some might consider the drive-thru foot wash irreverent or disrespectful, the priests acknowledged.

      “Sometimes you have to step out of the box,” said Burke.

      “We need this kind of diversity,” Murray agreed. “There’s more than one kind of tree in the woods and if we’re kind of fruity, that’s fine.

      It’s hard to disagree with that last sentence: the Diocese of Niagara is extremely fruity.

      Diocese of Niagara: Dean Peter Wall struggles to find a reason for the hope that is within him

      How does a liberal Anglican priest get around the uncomfortable predicament of not actually believing the Christian faith?

      One way is illustrated below by Peter Wall, Dean and Rector of Christ’s Church Cathedral, diocese of Niagara. In the first clip, he declares he believes in the Virgin Birth, but he doesn’t know what it means.

      [youtube=http://www.youtube.com/watch?v=9dAk7RJifTc]

      He also has no idea what the Resurrection is:

      [youtube=http://www.youtube.com/watch?v=UNY64IWCYlg]

      So Peter Wall doesn’t know what the Virgin Birth means and doesn’t know what the Resurrection is, but after “struggling”, against all reason claims – with an air of effete condescension –  he believes both.

      It’s no wonder Anglicanism in the West has become a denominational village idiot.

      The right-wing blog conspiracy

      H/T Holysmoke

      It’s rather quaint observing an establishment antediluvian attempt to explain the dangers of a burgeoning technological trend; here we have the Catholic Tablet bemoaning the unrestrained chaotic freedom brought to you courtesy of the Internet. No longer do we have to sit at the feet of the gibbering liberal elite for opinions: we can publish our own. It’s rather like being transported to the wild west brandishing a pair of colt 45s.

      Of course, blogs are a paranoid, right wing, resentment-fed character assassination machine; and they are not balanced:

      Voices from the lower depths.

      Blogs – a corruption of web-log – were invented in America, where they still thrive, particularly among the political and religious right wing. What feeds the blogosphere’s paranoia is a sense of resentment that “they” – those in charge – are engaged in a conspiracy against “us” ordinary folk. The main media is regarded as part of that conspiracy, which is why the internet – cheap, unregulated and with unlimited capacity – has drawn the bloggers to itself. In Britain, too, there are Catholic bloggers, again often right-wing, polemical and vituperative. The targets in this case often seem to include The Tablet, in some sort of fantastical conspiracy with the bishops. Generally, blogs are far from an idealised forum for an exchange of intelligent ideas that would be constructive. More often they indulge in straight poison-pen character assassination without reference to any requirements of accuracy or balance.

      Suing a blogger for libel can be a frustrating business.

      I find that last sentence comforting.

      Bishop of Montreal, Barry Clarke sponsors a "refugee"

      Barry Clarke is sponsoring Djamel Ameziane, an Algerian presently detained in Guantánamo Bay:

      Bishop Barry Clarke of the Anglican diocese of Montreal, has been speaking out about why the diocese decided to sponsor Mr. Ameziane as a part of an ecumenical partnership with the Presbyterian Church in Montreal called Action Refugee Montreal. “There’s an injustice here,” he said, noting that one the Five Marks of Mission in the Anglican Communion is changing unjust structures in society.

      Mr. Ameziane has been imprisoned in Guantánamo since 2002, but has never been charged with a crime. According to information from the Center for Constitutional rights in New York where lawyers have taken on his case, he is an ethnic Berber who fled Algeria 17 years ago. He came to Canada but was denied refugee status and then traveled to Afghanistan. “As a foreigner in a land soon torn apart by conflict, he was an easy target for corrupt local police who captured him while he was trying to cross the border into Pakistan. Mr. Ameziane was then sold to U.S. military forces for a bounty,” his lawyers say.

      I doubt that Barry particularly cares whether Ameziane is a terrorist or not as long as he meets the criterion of suffering an apparent “injustice”, and I’m sure that bishop Barry regards imprisoning someone without trial an injustice even if he is a terrorist.

      Whether Ameziane is a terrorist or not is, at the very least, an open question:

      A Summary of Evidence memo was prepared for the tribunal, listing the alleged facts that led to his detainment. His memo accused him of the following:

      a. The detainee is associated with al Qaida:

      1.       In late 2000, the detainee, who claims Algerian citizenship, [9] traveled to Afghanistan from Canada on a fraudulent passport.

      2.       Prior to his departure from Canada, the detainee received 1,200 to 1,500 Canadian dollars from a Tunisian man who had encouraged the detainee to travel to Afghanistan.

      3.       The detainee was instructed to go to a guesthouse in Kabul upon his arrival in Afghanistan, which direction the detainee ultimately followed.

      4.       The detainee noted that a number of the other residents of the guesthouse were Taliban fighters.

      5.       The guesthouse in Kabul was run by an al Qaida communications specialist.

      6.       The detainee then stayed in a guesthouse in Jalalabad, Afghanistan with a number of Arab men.

      7.       The detainee traveled with Taliban fighters through the Tora Bora mountains during the U.S. bombing campaign.

      8.       The detainee traveled illegally to Pakistan without any documentation and was captured by the Pakistani military at a mosque.

      9.       The detainee escaped from a bus that was forcibly overtaken by other prisoners with the detainee, but he was captured again a short time later by Pakistani authorities.

      Look out Montreal.

      Considering the number of Christians who suffer persecution world wide,  one wonders why Bishop Barry doesn’t sponsor one of them: not trendy enough and they could be fundamentalists who oppose same-sex blessings.

      More "justice" from the Anglican Church of Canada

      The Anglican Church of Canada is, as usual, more interested in left wing political agitation than it is in defending those who, in the face of all opposition, faithfully hold to the faith that the ACoC works hard to suppress in Canada: Christianity.

      Thus, it is a partner with Kairos, an organisation which is imploring us to pressure politicians into killing the FTA with Columbia:

      Adopt a Liberal: If you live in a NDP/BLOC Riding after writing to your representative, why not consider adopting a Liberal or two to target with a letter of concern. Don’t let the Liberals remain on the fence! Tell them it’s time to take a stand and say NO to the Canada-Colombia FTA ! Some Liberals to consider contacting: Scott Brison, Bob Rae, Marlene Jennings, Mario Silva, Justin Trudeau, John Cannis, and Michael Ignatieff.

      Whether free trade would in the long term harm or help Colombia is open to debate: the fact that the ACoC opposes it is one point in its favour. Kairos:

      unites churches and religious organizations in a faithful ecumenical response to the call to “do justice, and to love kindness and to walk humbly with your God” (Micah 6:8)

      A not unworthy cause; and one that would naturally wish to concentrate at least some effort on countries that persecute Christians. Kairos’s “countries of concern are as follows: Congo (DR), Columbia, Palestine and Israel and Sudan; that’s it.

      Here  – from World Watch List – are the countries where Christians are most vigorously persecuted:

      world-watch-list

      Does anyone still think that Kairos is seriously interested in justice?