Why blog

Some recent comments on this blog started me thinking about this strange medium and why people do it. Damian Thompson writes:

In April, an anonymous police blog written by a detective calling himself “NightJack” won the Orwell Prize for online political writing. And it deserved to, wrote one newspaper, “because it took you inside real life in a way you couldn’t go by yourself”.

But now you can’t go inside real life with NightJack. Visit the site, and you read: “The authors have deleted this blog. The content is no longer available.” Thishas been taken down in its entirety because the Lancashire detective lost a court case to stop his identity being revealed by The Times – the very paper that praised him to the skies when he won the Orwell Prize.

Blogging is an art. The intrinsic messiness and spontaneity of the form make it more, not less, important to write in a disciplined fashion. The unreadable websites of five years ago have largely disappeared: teenagers are bored with keeping online diaries and (except at election times) the only local politicians who can be bothered to blog are Lib Dem bedsit councillors obsessed with dog mess and broken paving stones.

But good blogs are one of the joys of the 21st century. No one set out to create this strange medium: it just evolved. And we’re lucky that it did.

For my part, this blog is the result of my being a member of an Anglican Church for over 30 years. The parish I belong to is orthodox and, until 2008, was in the diocese of Niagara. The only way an orthodox parish can exist within the Diocese of Niagara is by a mutual unspoken agreement that each ignores the other.

This separation arrangement didn’t work particularly well for my parish: we have been subject to 30 years of deranged meanderings by assorted bishops appearing at random intervals every time the diocese suffered financial embarrassment; parish representatives were subject to the pagan cavortings of God-forsaken synods; believing priests were openly derided for being naive enough to adhere to what they had promised when ordained.

And all that time, the average Anglican didn’t have a voice; well, 30 years of pent-up frustration now has an outlet in blogdom. Welcome to the 21st century, Fred Hiltz and Michael Bird – I want to say “up yours” (the Fresh Expressions version of Matt 23:27), but that wouldn’t be polite would it.

Shocking news: the Diocese of Niagara is selling a building

All Saints in downtown Hamilton is to be sold to make way for condominiums:

Ten years ago, workers spent months carefully dismantling the bell tower at All Saints Church in downtown Add an ImageHamilton.

Now the stage is set for all the stones at All Saints to come tumbling down.

The church has commanded the southeast corner of Hamilton’s royal intersection since the 1870s.

But at King and Queen, as at churches everywhere, times have changed. Since the ’60s, pews have emptied out. Too many churches, not enough people.

Back in 1974, somebody made a firm offer to buy the All Saints property for $350,000. The congregation turned it down. Bishop John Bothwell was not amused:

“For a couple of hundred people to maintain this enormous building, when there are three or four other Anglican parishes within a few blocks with similar depleted congregations and enormous buildings, seems to me to be questionable,” the bishop said then.

That last paragraph is an interesting statement and one that will undoubtedly be applied to the 4 Niagara ANiC buildings if the diocese ends up winning them; after all, there are considerably fewer than a couple of hundred people in all 4 diocesan parishes put together.

The Spectator article goes on to say that the condominiums will be affordable housing that will be sold at cost. What the article does not say is how much the diocese is making from the sale; I wonder if it’s enough to cover the $220,000 in legal fees incurred while suing the 3 Niagara ANiC parishes?

Anglican inclusivity in action

Blackburn Cathedral in Lancashire presents itself as an inclusive welcoming church:

• We are committed to assisting the disadvantaged and the marginalised.

• We are delighted to engage with people of all faiths and world views.

• We are working to regenerate our community its buildings and its people.

• We are here for you.

In spite of being  delighted to engage with people of all faiths and world views, there is little enthusiasm for engaging with a member of the BNP:

Phyllip Cadwallader, 43, had called in to light a candle in memory of his late mother before competing in a running race.

He was dressed in a shirt, trousers and pair of brogues, but aroused attention because of he has a shaven head, tattoos and was carrying a bag.

Mr Cadwallader, a former autism support worker, was initially told to sit at the back of Blackburn Cathedral, before being told to leave by the Dean.

It turns out that the unfortunate Mr. Cadwallader was not a member of the BNP; but what if he was? I thought Jesus came not to call the righteous, but sinners.

Freebie Friday at St. Hilda's

Every Friday St. Hilda’s ANiC feeds about 200 schoolchildren; they hear a short gospel message and sometimes they ask for prayer.

Friday was the last Freebie Friday before the summer.

200 hotdogs were served, some wonderful bread from Artisano’s – peanut butter, lots of potato chips, and fruit punch.

Three of the ladies were celebrating their last Freebie Friday as they head off to Western, Waterloo, and Mac next year, and one of the boys is going into the Coast Guard  Service.

In the first batch of kids were 4 newcomers who arrived because they heard the words “free hot dogs”. They were stunned at the numbers of their buddies, and the friendliness of it all. They said they would start out with us next September.

The lunch always ends with the phrase, “have a great weekend – and remember that God loves you, Jesus loves you, and we love you, too.”Add an Image

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Delusions from hell

Once a month I provide the musical part of the worship for a chapel service that St. Hilda’s conducts at a youth detention centre. It is what minstrels and other vendors of entertainment would call a difficult room. Since there isn’t too much fun to be had in prison, even attending a chapel service appears tempting, so the numbers we attract are not necessarily the result of religious fervour; happily, after many years of playing in front of Anglicans I have an extremely thick skin.

The idea that hell or the devil does not exist is a conceit that afflicts many modern Christians, particularly in mainline Western churches; those who have fallen for this should periodically visit a prison. First of all, it’s hot enough to convince the frail of temperament that the flames of hell are licking at the foundations; secondly, there is an air of oppression that even a spiritually obtuse person such as myself can feel. Someone who is close to me won’t go there because she hears the constant screaming of demons.

Lastly, you can see the effects of evil on the inmates. Today an innocent looking child with bandages on his arms came up after the service and asked us to pray for him. He cuts himself – a lot. He believes the lie that he is worthless; he doesn’t believe that God loves him; the idea that he is precious and made in God’s image is a completely foreign concept. These are all delusions from hell.

He participated in a Eucharist and we did pray for him – you can too, even though you don’t know his name.

Fresh Expressions

Fresh Expressions has been imported into Canada and seems to have been embraced by such stalwarts of Canadian Anglicanism as Primate Fred Hiltz and Niagara bishop Michael Bird, a fact that would make  even the most gullible suspicious. John Bowen, an evangelical whom I heard speak a week ago, is enthusiastic about Fresh Expressions. This article tends to confirm my initial impression that it is more concerned with delivery than content – a fundamental flaw: when content is mentioned we are given the usual non-gospel, liberal claptrap cause du jour:

The ideas for alternative-style worship are part of an initiative launched by Dr Rowan Williams, the Archbishop of Canterbury, to appeal to the younger generation.

They are set out in a new book compiled by the Church’s Fresh Expressions programme, which aims to boost church attendance with more relevant and exciting services.

One Holy Communion service promoted in the book, called Ancient Faith, Future Mission, begins with the congregation being shown a video clip from the YouTube website about a United Nations anti-poverty campaign.

Worshippers are told that “our planet is messed up” and that “things are not right”.

They are then asked to approach the altar and rub sea salt on their fingers to represent tears, before walking around and meditating at eight “prayer stations” representing themes such as “gender equality” and “environmental sustainability”.

A psalm is recited in “beat poetry” style to the accompaniment of African Djembe drums, and prayers are said “for the corporate world, for influential CEOs who oversee billion-dollar industries”.

The prayers continue: “We pray for John Chambers of Cisco Systems, Bill Gates of Microsoft, Dr Eric Schmidt of Google Inc, H Lee Scott Jr of Wal-Mart Stores and others who have already made commitments to justice.”

Speaking for myself, I would prefer to have a root canal without an anaesthetic.

Among the alternative services explored in the book, which is co-edited by the Rt Rev Steven Croft, the new Bishop of Sheffield, are so-called “U2charists”, services in which the congregation receives communion but sings the songs of the Irish rock band U2 instead of traditional hymns.

The services, which include such songs as “Mysterious Ways”, “One”, and “I Still Haven’t Found What I’m Looking For”, have been pioneered at St Swithin’s church in Lincoln.

This, of course, is proof positive that the Anglican church has deftly managed to emasculate anyone attempting to satirise it: who can compete with the self-ridicule of a church that willingly chooses to sing “I Still Haven’t Found What I’m Looking For” as a hymn?

In chapter of the book, Archbishop Williams says: “The Bible is full of stories about God communicating through act and sign as well as language … Far from being bound to communication through clear information economically expressed in words, our society is still deeply sensitive to symbols and inclined to express important feelings and perceptions in this way.”

The Fresh Expressions initiative was launched by the Archbishop in 2004 to combat the significant drop in churchgoing that has been seen in Britain over recent decades. In the past few years the decline appears to have steadied.

Church leaders are particularly concerned about the loss of younger people, who are abandoning the pews at a greater rate than their older counterparts.

The Rt Rev Graham Cray, who heads the Fresh Expressions initiative, said that it was vital that the Church explored new ways of engaging with modern culture.

“We have to reconnect with a very large percentage of the population that has no contact or interest in traditional church,” he said.

Sadly, the Anglican church is ignoring something that actually works – expressing the unchanging Gospel with contemporary artistic forms – and prefers to convince itself instead that the medium is the message. The trouble is, it isn’t.

The little flowers of St. Stuart

Francis of Assisi’s father was a wealthy cloth merchant and Francis himself grew up enjoying the finer things of life. For him, taking Christianity seriously meant a vow of poverty; this extended to his clothes which were exchanged for rags and returned to Add an Imagehis father.

Things have degenerated somewhat from St. Francis’ time: today, a Roman Catholic priest, Canon Stuart Wilson is asking his congregation and associates to impoverish themselves in order to furnish him with, among other things, a £35 toilet brush. How much is the toilet itself worth? Probably quite a lot, since according to this, the whole place was refurbished at a cost of £310,000 supplied by the congregation.

Wilson was an Anglican priest who converted to Rome, ostensibly because of women priests but, in reality, because Anglicans could not afford him.

To the astonishment of many in his flock, a senior Roman Catholic cleric has sent out an email asking them to buy gifts from a John Lewis website to furnish his rectory.

Among the items requested by Canon Stuart Wilson are a £35 toilet brush, a £70 chef’s knife with a £97 bamboo knife block and a ‘deep oval roaster’ for £127.

Canon Wilson’s living quarters are part of a refurbished presbytery which has been rebuilt using donations of more than £310,000 given by the community over the past year.

I bet he uses the toilet brush as a back scratcher.

St. Hilda's Free Carwash

St. Hilda’s Anglican Church, ANiC has a Free Car Wash!

It is an outreach to the community to illustrate the love, grace and salvation of God which is offered to us free through Jesus Christ. For all photos, go here.

The Bait:

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The Wash:

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Chief Wheel Scrubber:

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Sharing the Gospel:

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The Mastermind behind it all:

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Telling moments in the ANiC vs New Westminster trial

In the final argument, the diocesan lawyer said this:

If the Solemn Declaration sets up a trust so defined, “Churches would be forced into rigorous conservatism,” Macintosh said. “Adapting their doctrines and practices to changing social realities would bring the risk of schism and dissolution. They would be forced to stick with old practices and old understandings.”

The unstated assumption on the part of the diocese is that adapting church doctrine to contemporary cultural mores is what God calls the church to do. This is at the heart of the disagreement: the diocese believes that culture contributes to the determination of doctrine, whereas ANiC believes doctrine has been revealed by God through the Incarnation and propositionally in the bible; it is not subject to the vagaries of shifting temporal conditions. Orthodox Christians view culture in the light of Scripture, revisionists view Scripture in the light of the contemporary culture.

The day before, the diocesan lawyer had this to say:

Different theological positions within a “big tent” denomination like Anglicans are “hardly surprising,” Macintosh argued. But most Canadian Anglicans—including many conservatives opposed to the blessing of same sex unions—feel they can remain in the Anglican Church of Canada.

The account of the trial on the New Westminster site repeatedly refers to ANiC members as dissidents, a euphemism for troublemakers, one assumes. The diocese contrasts this with conservatives who feel they can remain in the Anglican Church of Canada, a number of whom were named. What we see here is a distasteful parading of tame evangelicals to press home the diocesan attempt to squash orthodox Christians in ANiC.

I know there are faithful and well-meaning Christians who believe they are called to remain in the ACoC and I am not in a position to question what they consider to be their calling. But the fact that they do remain is being used by the ACoC to further its revisionist agenda.