Category Archives: Anglican Church of Canada

The Anglican Church of Canada and Evangelical Lutheran Church in Canada shacking up together

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The ACoC and ELCIC have been unified in their determination to continue a Gadarene plunge into the oblivion of diverse, inclusive neo-pagan Gaia worship and left wing political agitation. So it is only fitting that, as each becomes increasingly financially embarrassed, their leaders share an office.

In other business, CoGS voted to authorize Archbishop Fred Hiltz, in consultation with Susan Johnson, the national bishop of the Evangelical Lutheran Church in Canada, and the co-chairs of the Canadian Joint Anglican Lutheran Commission to explore the pros and cons of sharing a national office in Ottawa.

Archbishop Hiltz, who is primate of the Anglican Church of Canada, added that a greater presence in the nation’s capital could “position us in new and different ways in terms of our work with government leaders and our capacity to have influence and shape public policy.”

I’m all for Fred and Susan positioning themselves in new and different ways; it should prove most entertaining.

Canadian Anglicans Widening the Circle

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The Diocese of Niagara is advertising the Widening Circle Conference 2010, apparently, because orthodox Anglicanism is inclusive and diverse.

In case anyone has any doubt about what that really means:

We are joining together:
1. to take a stand against making the doctrine and discipline of our national church subservient to the Primates of the Anglican Communion through a proposed Anglican Covenant; and
2. to resist a narrow and exclusive version of Anglicanism, expressed in our own country as resistance to the full inclusion of gays and lesbians in the life of the church.

I bet that was a surprise.

As is this:

We welcome the resolutions of the General Synod of the Anglican Church of Canada affirming the full equality of gays and lesbians, and the “integrity and sanctity” of their intimate relationships. We believe that this affirmation must be translated into concrete acts of contrition for past wrongs, and full inclusion of gays and lesbians in the life of the church.  In the absence of such acts, the church is existing in a state of unholy hypocrisy.

And this:

We call on the House of Bishops to lift the moratorium on the blessing of same-sex unions.

Just how wide is this Circle. Not that wide, it seems:

Other provinces, mind your own business:

We uphold the autonomy of the provinces of the Anglican Communion to adjudicate, elaborate, and specify questions of doctrine as they emerge in their unique cultural contexts from time-to-time.  We expect these doctrinal decisions to be reached by synods or other established councils of the church, in the form of canon law and authorised liturgies.

Rowan Williams, mind your own business:

We appreciate the historic place of the Archbishop of Canterbury as a symbol of unity, while affirming that his juridical authority is restricted to that primatial See.

Primates, mind your own business:

We recognise the role of the Lambeth Conference and the international Primates’ meetings as occasions for our episcopal and primatial leaders to engage in mutual reflection; but we reject any notion that such voluntary gatherings should exercise juridical authority.

We don’t care what any of you think, we make up are own rules, so there:

We affirm that every Christian has the right, through baptism, to judge questions of faith, and to contribute to ongoing dialogue within communities of faith and in the councils of the church. The free exercise of this responsibility is necessary in order to maintain the integrity, constancy, and truth of the faith.

The Anglican Church of Canada immersed in treacly conversation

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From here:

For a little over a year, five Canadian and six African dioceses have engaged in diocese-to-diocese theological dialogue on matters relating to human sexuality and to mission.

Ours was an experience of holy listening as we engaged together in prayerful attentiveness to God and to each other in Christ. There is much that we celebrate from this experience of dialogue-in-community. In spite of differences, we strongly affirm our commitment to each other as brothers and sisters in Jesus Christ and as members in the Anglican Communion.  As we continue to learn about each other’s mission contexts, cultures, values and languages, each of us grows in deeper mutual understanding of theological and ethical positions — both our own and those of our partners.

We affirm together that dialogue cannot be about trying to make someone change their position, but is about working together better to understand the fullness of our stories, affirmations and commitments. To do so requires that we meet, that we converse, that we commit to this holy listening and honest, respectful speech with openness and prayerful thanksgiving for the gift that is the other. This is the gift of communion we share in Christ: that we are one, in his body. We are empowered by our mutual listening and learning to carry on, to deepen our existing bonds of affection, and to serve God’s mission with renewed hope.

It is the desire of this group to continue to meet again, and to plan other ways in which our dioceses might deepen relationship one with another. It is our hope that the process and the fruits of our theological discernment may link with the Continuing Indaba process of the Anglican Communion.

The New Anglican: I’m OK, you’re OK; what’s right for you may not be right for me; let me affirm you; holy listening; respectful speech; openness; context; telling stories; deeper mutual understanding.

What a load of old bollocks.

[youtube=http://www.youtube.com/watch?v=Ow0a06gsiF4]

The Anglican Church of Canada has been insulted!

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From the Journal

Bishop James Cowan of the diocese of British Columbia told his synod at the Mar.6-7 meeting that Conservative Immigration Minister Jason Kenney was “insulting” in the way he refused to allow eleven priests from the Anglican Church of the province of Myanmar to visit last fall when the diocese was celebrating its 150th anniversary.

“When Victoria MP Denise Savoie tried to speak on our behalf with Immigration Minister Jason Kenney, she was rudely received and patronized by him. His correspondence with her is insulting to all concerned,” Bishop Cowan told synod.

A New Democratic Party press release last fall accused the Immigration Minister of being “unwilling to take the word of Canadian church officials about a group of priests with unbreakable ties to their home parishes.

Jason Kenney represents one of the few remaining sins that is still acknowledged by the Anglican Church of Canada: he’s politically conservative. And now he has insulted the ACoC apparatchiks by refusing to take their word that the Myanmar Anglican priests would return to their own country.

Although the visit of the Myanmar priests was probably innocent enough,  Kenney’s mistrust of the ACoC is not entirely unfounded: in 2009 the Anglican Diocese of Montreal sponsored Djamel Ameziane, an Algerian terrorist who conspired with Al Qaeda.

What holds us together as Anglicans?

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The Diocese of BC is holding its 93rd synod and Fred Hiltz in his Primatial address answered the question. I’m not sure why he chose this question, since his main area of expertise is Experientially Discerning™ that which divides Anglicans. Nevertheless, here it is:

“What holds us together as Anglicans?” He then listed the usual marks of unity that are commonly cited as maintaining unity within the Anglican Communion – our common faith and tradition, the office of the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meetings, the Anglican Consultative Counsel. He suggested that beyond these we are also united in the Eucharist, in our use of the Worldwide Cycle of Prayer and in our Companion Diocese Program.

At least he’s clear that it’s not the Bible or Jesus that unites Anglicans.

Diocese of Toronto: going down slow

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In April 2009, the ACoC House of Bishops declared a fiat that no member of ANiC would be allowed to lead a Cursillo group.

The bishops also stated, “with regret,” that clergy and laity who are members of the Anglican Network in Canada (ANiC) “should not be given permission to exercise a leadership role in the Cursillo movement of the Anglican Church of Canada.”

In September 2009, ANiC formed its own Cursillo group under the name of Anglican 4thDay.

Coincidentally, the Diocese of Toronto’s Cursillo has ceased to be; there couldn’t be a connection, could there?

Dec. 31, 2009, saw the end of the Diocese of Toronto’s renewal movement called Cursillo. It had been established in 1976 by the late Rev. Canon Graham Tucker with the support of the late Archbishop Lewis Garnsworthy. Its mandate was to empower and train lay leaders.

In the same issue of the Toronto diocesan paper, Fresh Expressions is exhorting ACoC Anglicans to indulge in the seemingly worthy, but ultimately futile fantasy of hastening the eschaton by trying to build the kingdom of God on earth:

RACHEL Jordan has some advice for Anglicans who believe that someone else is going to build the kingdom of God here on Earth. “There isn’t a Plan B – you’re it,” she says. “You are the people God has chosen to be his agents right here, right now.”

Giving their buildings away – as long as it’s not to ANiC:

Ms. Jordan says tiny, dwindling congregations that are struggling to maintain large and costly churches can play a vital role in creating fresh expressions of church. “It may be time for them to say, ‘If there are only 25 of us, then we don’t need the big building with the leaky roof. We could give it away.”

And “heading into the unknown” – a theological landscape currently occupied by bishops:

He says Christians don’t need to be afraid to leave their churches and head into the unknown.

It sounds as if the Diocese of Toronto is in trouble and is about to start making the same Visionary Changes™ that the Diocese of BC is making: closing parishes.

Diocese of Toronto: a Good Friday exclusive

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The Diocese of Toronto is sponsoring a walk for the excluded:

Good Friday Justice Walk focuses on exclusion.

A creative Good Friday “Walk for Justice” on April 2 through downtown Toronto will connect a core event of Christian faith — Good Friday — with a key issue of modern life: exclusion.

The Walk for Justice starts at 2 p.m. at Holy Trinity, beside the Eaton Centre. Walkers will attend three stations on nearby streets, then return to Holy Trinity at 4:30 p.m. for the closing station and fellowship. Music, mime and prayer will explore the theme of “Ubuntu:  Who is Excluded?” An African term, Ubuntu is all about knowing our identities through our relationships.

For some people, the horror of exclusion goes back to childhood: for example teams are selected by picking individuals out of a group and you find yourself part of an ever dwindling remnant that nobody wants. The good news is, those of us in that boat usually get over it and now take our revenge by ridiculing team sports at every opportunity.

The irony in Anglicanism’s devotion to its new substitute god, inclusivity, is that the only thing those who are not excluded have in common is that they are with a bunch of other people who are also not excluded. An ego boost for those left out of childhood sports teams, perhaps, but a pathetically vacuous association for everyone else.

Anglican Church of Canada. General Synod 2010: doing the Indaba?

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The Journal reports:

Issues of sexuality: At its last meeting, CoGS appointed a working group to recommend a process to discuss issues of sexuality. “I think…people feel the process should be driven more by conversation and discernment than by resolution and debate,” Archbishop Hiltz said.

These conversations will begin, he added, with updates from a Faith, Worship and Ministry committee as  well as the Primate’s Theological Commission and the House of Bishops.

This probably means that Hiltz will use some kind of Indaba-style diversionary tactic to prevent attendees addressing the same-sex blessing problem directly: more conversation, more discernment, more listening, more slipperiness. Since a number of dioceses are already blessing same-sex unions, they will continue and others will probably follow; and Hiltz will be able to claim he has not actually given them permission. This is known as leadership in the ACoC.

One might hope that the few conservatives still in the ACoC will see through the ploy and force the issue; a vain hope, I fear.

The Diocese of Toronto urges action on poverty

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The important word in the headline is “urges”. The diocese would rather not do anything itself; after all, why would it when it is so much easier to urge.

Anglicans join Archbishop to urge action on poverty in budget.

While agreeing that the government faces a major fiscal deficit, the brief notes society’s “colossal human deficit, of needless suffering, hardship and lost opportunity.” Foodbank usage soared by 19 per cent in Ontario in 2009, so that 374,000 Ontarians now use foodbanks.

Ontario’s government was also praised for positive steps, such as a commitment to reduce child poverty by 25 per cent by 2013.

Anglicans across the diocese are adding their voices in support of the brief. St. Martin, Bay Ridges, Holy Spirit, Dixie North, and St. Barnabas, Chester, passed vestry motions supporting the brief. St. Martin-in-the-Fields, Toronto, produced a bulletin insert.

St. Matthew’s Anglican Church makes this curious confession:

In their letter to Mr. Duncan, members of St. Matthew, Islington, said “it is immoral to live in a society in which the top 10 per cent of families now receive 75 times more income than the bottom 10 per cent.”

By their own lights, these members of St. Matthew, Islington are living an immoral life. Never fear, intrepid St. Mathews’ members, a moral life awaits you in a damp cave in the remote mountains of Afghanistan; bon voyage.

Primate Fred Hiltz wants to lobby parliament

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It’s reasonably clear that Canadian Primate, Fred Hiltz, marches in lock step with TEC Presiding Bishop, Katherine Jefferts-Schori on same-sex blessings and leftist social justice obsessions.

Here he goes again. Hiltz, in his new-year’s day sermon, said he wants to lobby the Canadian government through a church Secretariat for Government Relations:

Churches need lobby office here.
The government’s recent whack at the social justice group KAIROS has made churches realize that they’re no different than anyone else when it comes to lobbying in Ottawa. If you are not here, you are not heard. Fred Hiltz, head of the Anglican Church in Canada, floated this idea in  his New Year’s sermon at Christ Church Cathedral, a stone’s throw from Parliament Hill: “We believe the cut of … funding for KAIROS denies hope for millions of people throughout the world and damages our reputation among the nations. … This crisis highlights the need for the Churches to have a Secretariat for Government Relations here in the nation’s capital. Given the multicultural and multi-religious complexion of our country, such a secretariat could reflect a strong partnership in the interest of human rights, among people of a variety of faith traditions. I believe that a secretariat of this kind would enhance our capacity to have a stronger voice in influencing the shaping of public policy, both domestic and international.”

Funnily enough, TEC has allocated $6.6M in its budget for a government Advocacy Centre:

If you had 6.6 million dollars and wanted to do something good, what would you do?

If your answer is “hire lobbyists to get the government to solve problems for you,” then you might be an Episcopalian.

What in the world does the Episcopal church want to communicate to our elected officials? Those silly resolutions passed by General Conventions of course, and it takes money to get these important messages across.

Another example of imaginative leadership from Fred Hiltz; Fred, apparently, is going to show the world the way out of the same-sex blessings mess. Stop sniggering:

If Canadian Anglicans can find a way to break through the impasse over sexuality “it could well become a vibrant model of the kind of renewed Christian community that has much to teach the wider church,”