Why are churches really being closed in the Diocese of BC?

The reason the Anglican Church of Canada is coming apart at the seams is that it still adheres (rather tenuously, I suspect) to the historic doctrine of original sin – so says Rev. Derek Dunwoody in the august organ (page 8 ) of the Diocese of BC:

It is obvious that the majority of Canadians have long ago given up buying into the mindset required by the concept of Original Sin. So, I would add, have many if not most of the remaining members of the Diocese of British Columbia. We have outgrown our allegiance to this capricious, petty and easily offended God. The leadership of the diocese needs to recognize this fact and cease to blast us with a stentorian old paradigm style of evangelistic rhetoric.

So there you have it: the Diocese of BC should toss out original sin, then we don’t need salvation or atonement or Jesus dying on the cross or Jesus’ resurrection or churches in which to worship him. We might as well close all the churches – British Columbia: the first sin-free province in Canada.

Another vapid Anglican mantra: Change is Good!

A couple of years ago I was walking barefoot around the house when, on my left foot,  I caught the space between the little toe and the toe next to it on the edge of a door. It hurt a bit; I looked down and couldn’t help noticing that my little toe was standing out at a 90 degree angle to it’s normal resting position. When my wife told me I would have to have something done about it, I told her, “not to worry, I’ll cut a hole in all my shoes and let the toe poke out the side. After all, Change is Good!™” I ended up opting for the same old familiar, dull toe angle that my wife was used to; the first thing the doctor said to me when he looked at it was “I bet you don’t want me to touch that”. I’ll spare you what happened next.

Because of financial embarrassment, the Diocese of BC is busy closing churches. Not to worry; as the editor of the Diocesan Post notes (page 5), Change is Good™:

Change really is GOOD.

The Diocese is undergoing a transition and while it is hard, painful for some, a relief for others, it is changing none-the-less. And you, we, as people of Christ, either need to get on board or get off.

Of course, sometimes change is good; that’s why so many parishes have chosen get off the Anglican Church of Canada and realign with vast majority of orthodox Anglicans.

The Anglican Peace and Justice Network calls for setting aside “internal divisions"

From the Anglican Journal:

Anglican churches should set aside their internal divisions and be sensitive to the needs and struggles of people in societies worldwide, an international body representing various provinces of the Anglican Communion has urged.

The call was made by delegates to the triennial meeting of the Anglican Peace and Justice Network (APJN), which met March 14 to 20 in Geneva.
The APJN also urged member provinces of the Communion to “incorporate issues of justice into missional work and into theological education at every level.”

A network of the Communion, the APJN is the vehicle by which Anglicans around the world collectively advocate for global peace and justice issues. Now in its 25th year, the APJN is composed of representatives from about 24 active provinces of the Communion.

Since the Diocese of Niagara is hosting the fun-filled Justice Camp in May, this must mean that Bi$hop Michael Bird is going to set aside his differences with the three Niagara ANiC parishes and stop suing them; right Mike?

Holy Land Christians call for protest…

Against the Muslim  persecution of Christians in Palestine?

[youtube=http://www.youtube.com/watch?v=_1iM-kzqAGY]

Don’t be silly. The protest is against something much more important, something discriminatory: Israeli travel permits for Easter.

Christians call for protest against Israeli travel permits for Easter.

Holy Land Christians are calling on their religious leaders to protest against the travel permit system imposed by Israel during Easter celebrations.

The situation is complicated in 2010 by the overlapping of Easter with the Jewish feast of the Passover.

“Any system which assigns entry permits to Easter celebrations necessarily denies the rest of the faithful their rights of participation in these religious events,” they wrote in a letter that has been circulated during the month of March.

Some 103 Christian lay leaders and 21 Christian organizations of all denominations, including the Near East Council of Churches, Gaza and Department of Service to Palestinian Refugees, Sabeel, the YMCA-Jerusalem, Bethlehem Bible College, Norwegian Church Aid and Arab Orthodox Society, signed the document.

Like all West Bank Palestinians, Christians must have permits to travel to Jerusalem.

“This is further proof of the inherently discriminatory nature of the denial of the basic rights to religious observance”.

Whiteness workshop

Exposing your inner racist:Add an Image

“Thinking About Whiteness and Doing Anti-Racism,” a four-part evening workshop for community activists, presented earlier this year at the Toronto Women’s Bookstore.

The central theme of the course was that this twinned combination of capitalism and racism has produced a cult of “white privilege,” which permeates every aspect of our lives. “Canada is a white supremacist country, so I assume that I’m racist,” one of the students said matter-of-factly during our first session. “It’s not about not being racist. Because I know I am. It’s about becoming less racist.” At this, another student told the class: “I hate when people tell me they’re colour-blind. That is the most overt kind of racism. When people say ‘I don’t see your race,’ I know that’s wrong. To ignore race is to be more racist than to acknowledge race. I call it neo-racism.”

“Doing Anti-Racism” resonates with the same jarring fingernails-on-a-blackboard sound as “Doing Justice”: I can’t understand why the Anglican Church of Canada hasn’t caught on to it yet.

The Father’s love

When I was very young my father would hold my hand when taking me for a walk. While holding his hand I knew beyond any question that I was safe: there was nothing in the world that could harm me. As I grew older this feeling of security faded, of course, and I even forgot that I had ever experienced it.

When I became a Christian in 1978 and realised that I also had a Father in heaven, my first experience of him brought the forgotten feelings of early childhood security flooding back. It was as if a hand reached from heaven and took mine; once again I knew there was nothing in the world that could harm me.

My father died in 1993. A few months before, I had been visiting my parents and he had told me that he did not know what would happen to him when he died. He knew I was a Christian and I had talked to him about my faith, but I was still looking for a chance to talk to him some more; my mouth opened but nothing came out – he walked out of the room with me still poised to say something. Later, when I received the phone call that he had had a heart attack, I was furious at myself for missing the opportunity I had prayed for. He spent a week in a coma and it seemed unlikely he would recover, so I returned to the UK to be with him.

I arrived at the hospital with my mother at about 5:00 pm. The nurses told me that even though he was in a coma, I should try to speak to him, so I started reading to him from the Psalms. At round 5:30 I read John 3:16  – For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life – and said “Dad, Jesus died for you, all you have to do is accept his free gift of salvation”. He took one more breath and died.

Although I felt waves of grief, underneath the grief was the same security I felt when, as a child, I held his hand; I knew that he was with Jesus and that I would see him again.

I believe my father’s love for me was so strong that, even though in a coma, he managed to hold on to life for a week until I arrived because he wanted me to know that he had eternal life: he didn’t want me to worry about him.

My Father’s love for me was so strong that he gave his only Son so that I would not have to die and face the consequences of my sin. Neither would my father.

Just after Rowan Williams shows he has balls…

He has to go and apologise:Add an Image

The Archbishop of Canterbury has expressed his “deep sorrow” for any difficulties caused by his comments about the Catholic Church in Ireland.

His claim that the Church had lost all credibility because of its handling of child abuse by priests was criticised by both Catholic and Anglican clergy.

The Catholic Archbishop of Dublin, Diarmuid Martin, said he was “stunned”.

Dr Rowan Williams later telephoned Archbishop Martin to insist he meant no offence to the Irish Catholic Church.

I had hoped that we were seeing the emerging of a new muscular, incisive, un-Hegelian Rowan, but no.

How disappointing.

Rowan Williams speaks plainly at last

Unfortunately, it’s about the Roman Catholic Church:

The Roman Catholic Church in Ireland has lost all credibility because of the child abuse scandal, the Archbishop of Canterbury has said.

In a rare breach of ecumenical protocol, Dr Rowan Williams criticised the Catholic Church over its handling of the paedophile priests crisis and made plain his anger over the Pope’s plans for a new ordinariate to tempt dissatisfied Anglicans over to Rome.

Rowan may well be right. He should know; after all, he’s the head of the Anglican Church and it is awash with credibility.