Lobster loving Anglicans

From here:

Jesus looked at the book of Leviticus—a confusing tangle of ancient legal codes and taboos, mixing primitive superstitions together with enduring ethical insights—and what did he find there? He found laws in Leviticus forbidding a disabled person from being a priest, branding lepers as outcasts from the community, stigmatizing a woman as unclean during her menstrual period or after giving birth. Leviticus forbids same-sex relations, eating lobster, tattoos, wearing clothes made of two different kinds of fabric, and planting a field with two different kinds of seed.

That settles it: the fact that there are Anglicans who persist in eating lobster and no-one seems to care must mean that no-one should care if they also engage in sodomy. I had no idea it was that simple.

If only it had occurred to Rev. Dr. Gary Nicolosi to point that out before now, we could have avoided all the recent Anglican unpleasantness.

Anyway, as Rev. Nicolosi goes on to point out, all you really need is love – particularly when you love lobsters.

Richard Dawkins expounds on the beauty of his religion

Questions like “why do I exist?”, “does my life have purpose?” are religious or philosophical questions that science doesn’t claim to answer. But Richard Dawkins seems to think that science does answer the questions of purpose and meaning.

However one views this, it is odd and can only mean that either Dawkins’ quest for purpose is microscopically shallow or that science has become his religion – or, as I suspect is the case, a combination of both.

The complete video from which this version of scientism’s answer to an Alpha invitation – delivered with all the bright-eyed fervour Dawkins can muster – is extracted can be found here.

At the end of the interview, it sounds as if the interviewer says: “Bishop Dawkins, thank you very much”? Obviously a Freudian slip.

 

The reason why my iPod doesn’t have an “off” switch

Because Steve Jobs was afraid of dying:

“Ever since I’ve had cancer, I’ve been thinking about (God) more. And I find myself believing a bit more. Maybe it’s because I want to believe in an afterlife. That when you die, it doesn’t just all disappear,” Isaacson quoted Jobs as saying.

“Then he paused for a second and he said ‘yeah, but sometimes I think it’s just like an on-off switch. Click and you’re gone,” Isaacson said of Jobs. “He paused again, and he said: And that’s why I don’t like putting on-off switches on Apple devices.”

 

The horse manure problem

The nineteenth century horse manure problem:

Nineteenth-century cities depended on thousands of horses for their daily functioning. All transport, whether of goods or people, was drawn by horses. London in 1900 had 11,000 cabs, all horse-powered. There were also several thousand buses, each of which required 12 horses per day, a total of more than 50,000 horses. In addition, there were countless carts, drays, and wains, all working constantly to deliver the goods needed by the rapidly growing population of what was then the largest city in the world. Similar figures could be produced for any great city of the time.*

The problem of course was that all these horses produced huge amounts of manure. A horse will on average produce between 15 and 35 pounds of manure per day. Consequently, the streets of nineteenth-century cities were covered by horse manure. This in turn attracted huge numbers of flies, and the dried and ground-up manure was blown everywhere. In New York in 1900, the population of 100,000 horses produced 2.5 million pounds of horse manure per day, which all had to be swept up and disposed of. (See Edwin G. Burrows and Mike Wallace, Gotham: A History of New York City to 1898 [New York: Oxford University Press, 1999]).

In 1898 the first international urban-planning conference convened in New York. It was abandoned after three days, instead of the scheduled ten, because none of the delegates could see any solution to the growing crisis posed by urban horses and their output.

The problem did indeed seem intractable. The larger and richer that cities became, the more horses they needed to function. The more horses, the more manure. Writing in the Times of London in 1894, one writer estimated that in 50 years every street in London would be buried under nine feet of manure. Moreover, all these horses had to be stabled, which used up ever-larger areas of increasingly valuable land. And as the number of horses grew, ever-more land had to be devoted to producing hay to feed them (rather than producing food for people), and this had to be brought into cities and distributed—by horse-drawn vehicles. It seemed that urban civilization was doomed.

Even though today a more colloquial rendering  is common, the original horse manure problem is still with us in the guise of global warming. Since it locates the dwelling place of sin in the inanimate rather than where it belongs in the human heart, it appeals especially to Anglican bishops. Melbourne’s Archbishop Freier recently intoned:

If the [climate] scientists are even partly right, “our children’s children will have to endure a harmful legacy,” Dr Philip Freier, Anglican Archbishop of Melbourne warned last night, in his opening address to the 50th Synod of the Diocese of Melbourne.

The Harold Campings of climate catastrophe had recent cause for celebration (they secretly welcome the doom implicit in global warming) here where Richard Muller pronounced that “Global warming is real”. However, he did rather let the side down in the last two sentences of his article – an unfortunate admission since it was supposedly the point of the study – a blunder noticed here and here:

How much of the warming is due to humans and what will be the likely effects? We made no independent assessment of that.

It seems anthropogenic global warming may well be nothing but a pile of horse manure after all.

 

Steve Jobs: Vanity of vanities, all is vanity

From here:

Steve Jobs pledged to use his ‘last dying breath’ destroying rival Google’s Android because he believed it was based on stolen iPhone technology.

[….]

‘I will spend my last dying breath if I need to, and I will spend every penny of Apple’s $40 billion in the bank, to right this wrong,’ he said.

‘I’m going to destroy Android, because it’s a stolen product. I’m willing to go thermonuclear war on this.’

Steve Jobs has had his “last dying breath” and I really hope he didn’t spend it fulminating about Android. Because, in the light of eternity, Jobs’ success, his brilliance at marketing gadgets, his wealth, power and the respect he attracted matters not one iota.

Richard Dawkins debates William Lane Craig from the safety of the Guardian

Richard Dawkins has stated as one of his reasons for refusing to debate William Lane Craig that Craig is a “Christian ‘philosopher’ [who] is an apologist for genocide”.

He then goes on to quote Craig’s understanding of the Biblical passage on the destruction of the Canaanites – and labels Craig as “ an apologist for genocide”. In doing this, Dawkins is debating Craig, without giving Craig the opportunity to respond.

Two can play at that game, of course. So here is Richard Dawkins smiling cheerily at the idea of cannibalism:

And here he is advocating infanticide:

But would he eat the murdered babies? Can we look forward to another article in the Guardian where he might enlighten us further on his culinary experiments?

Perhaps Craig would be doing Dawkins a favour by being willing to share a platform with an apologist for infanticide and cannibalism.

 

Focussing your photographs after you have taken the shot

A remarkable new camera from Lytro uses Light Fields (the gory details of how it all works are here) to capture images. The result is, you can focus the image after it has been taken. Try it on the image below.

Although the initial cameras are very much consumer products, they are only the beginning of what could be a radical change in digital photography.

 

Occupy St. Paul’s

From here:

Scores of anti-corporate demonstrators invaded London’s historic St. Paul’s Cathedral on 16 October, but police who tried to stop them were told to leave by church officials, Religion News Service reports.

[…]

The Rev. Giles Fraser, the cathedral’s canon chancellor who took steps to ease tensions, told reporters that “I am very much in favor of people’s rights to protest peacefully,” and said he asked the police to leave the building “because I didn’t feel it needed that sort of protection.”

[…]

A statement issued by Occupy London Stock Exchange (Occupy LSX) quoted Andy Robert, one of the protesters, saying: “We’ve now been welcomed by St Paul’s … We are here to talk about the role of the financial sector, government and corporate greed have in ruining the lives of ordinary people and how we can bring about change.”

However, the occupiers may already have outstayed their welcome. It seems that their presence is threatening the profitability of the cathedral. I’m sure that the £22,600 raked in every day is all used to promote social justice and has has nothing whatsoever to do with corporate greed.

But the cathedral has now said the increase in numbers at the site meant it was forced to “review the extent to which it can remain open for the many thousands coming this week as worshippers, visitors and in school parties”.

The statement asked: “Is it now time for the protest camp to leave?

“The consequences of a decision to close St Paul’s cannot be taken lightly.”

Last year the cathedral said it generated £8.25m from commercial activities, or an average of £22,600 a day.

This total included entrance fees from 820,000 paying visitors.

Richard Dawkins explains why he refuses to debate William Lane Craig

And he does it with insults and petulance:

This Christian ‘philosopher’ is an apologist for genocide. I would rather leave an empty chair than share a platform with him.

Don’t feel embarrassed if you’ve never heard of William Lane Craig. He parades himself as a philosopher, but none of the professors of philosophy whom I consulted had heard his name either. Perhaps he is a “theologian”. For some years now, Craig has been increasingly importunate in his efforts to cajole, harass or defame me into a debate with him. I have consistently refused, in the spirit, if not the letter, of a famous retort by the then president of the Royal Society: “That would look great on your CV, not so good on mine”.

Craig’s latest stalking foray has taken the form of a string of increasingly hectoring challenges to confront him in Oxford this October. I took pleasure in refusing again, which threw him and his followers into a frenzy of blogging, tweeting and YouTubed accusations of cowardice.

A few points:

Craig isn’t the person trying to cajole Dawkins into a debate, it’s the debate organisers and many of Dawkins’ atheist friends who want it.

Dr Daniel Came, a philosophy lecturer and fellow atheist, from Worcester College, Oxford, has not only heard of Craig, but has written to Dawkins suggesting that, since he has debated the intellectual heavyweight,  Pastor Ted Haggard, perhaps he should take on the “foremost apologist for Christian theism”, William Lane Craig.

Dawkins’ own link to the Wikipedia article on Craig describes him as an “American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion”. Funnily enough, it omits to mention that Craig is someone who parades himself as a philosopher.

Calling Craig “an apologist for genocide” is damning evidence that while Dawkins is happy to use insults against Craig, he is less confident in using reason.

Christopher Hitchens and Sam Harris both debated Craig and were routed. That points to the real reason why Dawkins won’t debate Craig: cowardice.

 

Canadian health care at its less than best

From here:

Earlier this month, 82-year-old Ontario woman Doreen Wallace was walking out of a hospital in the Niagara Region when she had a fall, literally in the hospital’s front door. She cut herself badly and fractured her hip. If you’re going to take a tumble, you have to figure that a hospital’s main entrance is a pretty good place to do it. Not so, as it turns out — the hospital refused to admit her, claiming that the hospital could only treat her after she’d been attended to by paramedics. Call 911, they were told, and wait for an ambulance.

As if that’s not bad enough (and it’s plenty bad), after her incredulous son made the call, the woman had to wait almost half an hour while an ambulance was brought in from another region. None were available locally, even though three were already at the hospital where Ms. Wallace had her fall! While people are understandably shocked at the thought of an injured woman laying in a hospital going untreated due to a bureaucratic requirement, the real scandal is that not only was a precious ambulance assigned to this task, but that none were available for 28 minutes.

First of all let me say that my experience with Canadian health care has been moderately good: I haven’t had to resort to calling 911 very often, but when I did, the response was quite fast. In fact, recently, it was so fast, I had two policemen appear on my doorstep even before I called 911 (the phone line was faulty and making calls on its own, apparently). After searching the house and casting an expert eye over my wife in search of bruising, the officers left with the satisfaction that comes from a job well done – to my chagrin, they never did say evening all.

Secondly, the ambulance episode doesn’t surprise me that much. When my father-in-law fell in his retirement home, the resident nurse was reluctant to help him up because it wasn’t part of her job, although she did manage to struggle to the phone to place a call to us. We drove to the home and, after delivering a brief but concentrated barrage of caustic sarcasm (well, that was me mostly), my wife and I picked him up ourselves.

Thirdly, it’s time for 82 year-olds to develop the respect for bureaucracy that it deserves: remember, when you fall down and break something it’s not about you, it’s about the process and metrics and making sure that the God-forsaken Kafkaesque nightmare you are about to enter has had all humanity extracted from it  – in order to serve you better.