How to deal with the Windows scam

From here:

The so-called “Windows” ruse involves the bad guys, many of whom have researched their targets well, posing as Microsoft technicians calling to rescue you, and your computer, from a catastrophic virus that will kill your computer and compromise all your banking information and passwords.

The hook: after guiding the victim through some bogus Online hocus-pocus to save their computer from an imaginary virus the bogus technician will ask for a credit card payment ranging from the tens to thousands of dollars.

Scores of National Post readers, and readers at large, have been targeted by the bad guys. Some have been victimized, sadly, but many others have gone on the attack by playing dumb with the scammers — knowing it was a scam — and then pouncing on them with a good old Canadian comic punchline or a good old-fashioned scolding.

I’ve received a number of these calls; the latest was this afternoon.

Here is a way to give these twerps a poke in the eye. After wading through 20 minutes of looking at things like the Windows  event viewer, eventually you will be transferred to a “certified technician”. He will ask you to access a website – probably, www.logmein123.com. It is quite harmless and will bring up a screen like this:

 

 

Your Indian friend will give you a number to enter into the box and ask you to click on the “Connect to technician” box – this will run a program that will give him control of your computer.

  1. Don’t click on the box; instead tell him a message appeared saying the code is expired.
  2. Write down the code.
  3. He will probably scurry off and get another code.
  4. Repeat back to step 1 until he hangs up

You now should have a collection of PIN codes. They are distributed and maintained by a legitimate software manufacturer. On their website you will find a phone number: 1-866-478-1805. Call them, explain what happened and give them the PIN codes you have collected. They are well aware of the con artists making use of their software and they will deactivate the PIN codes so that they can no longer be used.

Celebrate in the certain knowledge that you have struck a blow against a bunch of witless bastards who make a living preying on defenceless computer users who have better things to do than waste their time becoming computer nerds.

Rev. Dr. Giles Fraser, the puppet of bankers and corporate interests

Giles Fraser is a regular contributor to the left-leaning Guardian and is director of  St. Paul’s Institute where he enjoys admonishing  bankers on “the right use of money”. He is also Chancellor of St Paul’s Cathedral which is losing £20,000 in revenue daily because of the mob occupying its steps.

The cathedral is now seeking a legal remedy to its plight and, in spite of Giles Frasers’ protestations to the contrary, it probably is all about the lost income.

Rev. Giles Fraser is a liberal so he supports same sex marriage, doesn’t like Operation Christmas Child because it evangelises and is Islamophobic, and would like us to think that Jesus was a Marxist.

Bearing all this in mind, it was with considerable satisfaction that I listened to this clip of a protester declaring that “St. Paul’s is backed by the City, by the very bankers and corporate interests which we are here to protest against.”

 

Lobster loving Anglicans

From here:

Jesus looked at the book of Leviticus—a confusing tangle of ancient legal codes and taboos, mixing primitive superstitions together with enduring ethical insights—and what did he find there? He found laws in Leviticus forbidding a disabled person from being a priest, branding lepers as outcasts from the community, stigmatizing a woman as unclean during her menstrual period or after giving birth. Leviticus forbids same-sex relations, eating lobster, tattoos, wearing clothes made of two different kinds of fabric, and planting a field with two different kinds of seed.

That settles it: the fact that there are Anglicans who persist in eating lobster and no-one seems to care must mean that no-one should care if they also engage in sodomy. I had no idea it was that simple.

If only it had occurred to Rev. Dr. Gary Nicolosi to point that out before now, we could have avoided all the recent Anglican unpleasantness.

Anyway, as Rev. Nicolosi goes on to point out, all you really need is love – particularly when you love lobsters.

Richard Dawkins expounds on the beauty of his religion

Questions like “why do I exist?”, “does my life have purpose?” are religious or philosophical questions that science doesn’t claim to answer. But Richard Dawkins seems to think that science does answer the questions of purpose and meaning.

However one views this, it is odd and can only mean that either Dawkins’ quest for purpose is microscopically shallow or that science has become his religion – or, as I suspect is the case, a combination of both.

The complete video from which this version of scientism’s answer to an Alpha invitation – delivered with all the bright-eyed fervour Dawkins can muster – is extracted can be found here.

At the end of the interview, it sounds as if the interviewer says: “Bishop Dawkins, thank you very much”? Obviously a Freudian slip.

 

The reason why my iPod doesn’t have an “off” switch

Because Steve Jobs was afraid of dying:

“Ever since I’ve had cancer, I’ve been thinking about (God) more. And I find myself believing a bit more. Maybe it’s because I want to believe in an afterlife. That when you die, it doesn’t just all disappear,” Isaacson quoted Jobs as saying.

“Then he paused for a second and he said ‘yeah, but sometimes I think it’s just like an on-off switch. Click and you’re gone,” Isaacson said of Jobs. “He paused again, and he said: And that’s why I don’t like putting on-off switches on Apple devices.”

 

The horse manure problem

The nineteenth century horse manure problem:

Nineteenth-century cities depended on thousands of horses for their daily functioning. All transport, whether of goods or people, was drawn by horses. London in 1900 had 11,000 cabs, all horse-powered. There were also several thousand buses, each of which required 12 horses per day, a total of more than 50,000 horses. In addition, there were countless carts, drays, and wains, all working constantly to deliver the goods needed by the rapidly growing population of what was then the largest city in the world. Similar figures could be produced for any great city of the time.*

The problem of course was that all these horses produced huge amounts of manure. A horse will on average produce between 15 and 35 pounds of manure per day. Consequently, the streets of nineteenth-century cities were covered by horse manure. This in turn attracted huge numbers of flies, and the dried and ground-up manure was blown everywhere. In New York in 1900, the population of 100,000 horses produced 2.5 million pounds of horse manure per day, which all had to be swept up and disposed of. (See Edwin G. Burrows and Mike Wallace, Gotham: A History of New York City to 1898 [New York: Oxford University Press, 1999]).

In 1898 the first international urban-planning conference convened in New York. It was abandoned after three days, instead of the scheduled ten, because none of the delegates could see any solution to the growing crisis posed by urban horses and their output.

The problem did indeed seem intractable. The larger and richer that cities became, the more horses they needed to function. The more horses, the more manure. Writing in the Times of London in 1894, one writer estimated that in 50 years every street in London would be buried under nine feet of manure. Moreover, all these horses had to be stabled, which used up ever-larger areas of increasingly valuable land. And as the number of horses grew, ever-more land had to be devoted to producing hay to feed them (rather than producing food for people), and this had to be brought into cities and distributed—by horse-drawn vehicles. It seemed that urban civilization was doomed.

Even though today a more colloquial rendering  is common, the original horse manure problem is still with us in the guise of global warming. Since it locates the dwelling place of sin in the inanimate rather than where it belongs in the human heart, it appeals especially to Anglican bishops. Melbourne’s Archbishop Freier recently intoned:

If the [climate] scientists are even partly right, “our children’s children will have to endure a harmful legacy,” Dr Philip Freier, Anglican Archbishop of Melbourne warned last night, in his opening address to the 50th Synod of the Diocese of Melbourne.

The Harold Campings of climate catastrophe had recent cause for celebration (they secretly welcome the doom implicit in global warming) here where Richard Muller pronounced that “Global warming is real”. However, he did rather let the side down in the last two sentences of his article – an unfortunate admission since it was supposedly the point of the study – a blunder noticed here and here:

How much of the warming is due to humans and what will be the likely effects? We made no independent assessment of that.

It seems anthropogenic global warming may well be nothing but a pile of horse manure after all.

 

Steve Jobs: Vanity of vanities, all is vanity

From here:

Steve Jobs pledged to use his ‘last dying breath’ destroying rival Google’s Android because he believed it was based on stolen iPhone technology.

[….]

‘I will spend my last dying breath if I need to, and I will spend every penny of Apple’s $40 billion in the bank, to right this wrong,’ he said.

‘I’m going to destroy Android, because it’s a stolen product. I’m willing to go thermonuclear war on this.’

Steve Jobs has had his “last dying breath” and I really hope he didn’t spend it fulminating about Android. Because, in the light of eternity, Jobs’ success, his brilliance at marketing gadgets, his wealth, power and the respect he attracted matters not one iota.

Richard Dawkins debates William Lane Craig from the safety of the Guardian

Richard Dawkins has stated as one of his reasons for refusing to debate William Lane Craig that Craig is a “Christian ‘philosopher’ [who] is an apologist for genocide”.

He then goes on to quote Craig’s understanding of the Biblical passage on the destruction of the Canaanites – and labels Craig as “ an apologist for genocide”. In doing this, Dawkins is debating Craig, without giving Craig the opportunity to respond.

Two can play at that game, of course. So here is Richard Dawkins smiling cheerily at the idea of cannibalism:

And here he is advocating infanticide:

But would he eat the murdered babies? Can we look forward to another article in the Guardian where he might enlighten us further on his culinary experiments?

Perhaps Craig would be doing Dawkins a favour by being willing to share a platform with an apologist for infanticide and cannibalism.

 

Focussing your photographs after you have taken the shot

A remarkable new camera from Lytro uses Light Fields (the gory details of how it all works are here) to capture images. The result is, you can focus the image after it has been taken. Try it on the image below.

Although the initial cameras are very much consumer products, they are only the beginning of what could be a radical change in digital photography.

 

Occupy St. Paul’s

From here:

Scores of anti-corporate demonstrators invaded London’s historic St. Paul’s Cathedral on 16 October, but police who tried to stop them were told to leave by church officials, Religion News Service reports.

[…]

The Rev. Giles Fraser, the cathedral’s canon chancellor who took steps to ease tensions, told reporters that “I am very much in favor of people’s rights to protest peacefully,” and said he asked the police to leave the building “because I didn’t feel it needed that sort of protection.”

[…]

A statement issued by Occupy London Stock Exchange (Occupy LSX) quoted Andy Robert, one of the protesters, saying: “We’ve now been welcomed by St Paul’s … We are here to talk about the role of the financial sector, government and corporate greed have in ruining the lives of ordinary people and how we can bring about change.”

However, the occupiers may already have outstayed their welcome. It seems that their presence is threatening the profitability of the cathedral. I’m sure that the £22,600 raked in every day is all used to promote social justice and has has nothing whatsoever to do with corporate greed.

But the cathedral has now said the increase in numbers at the site meant it was forced to “review the extent to which it can remain open for the many thousands coming this week as worshippers, visitors and in school parties”.

The statement asked: “Is it now time for the protest camp to leave?

“The consequences of a decision to close St Paul’s cannot be taken lightly.”

Last year the cathedral said it generated £8.25m from commercial activities, or an average of £22,600 a day.

This total included entrance fees from 820,000 paying visitors.