{"id":12392,"date":"2011-03-27T19:19:54","date_gmt":"2011-03-27T23:19:54","guid":{"rendered":"https:\/\/anglicansamizdat.net\/wordpress\/?p=12392"},"modified":"2011-03-27T19:19:54","modified_gmt":"2011-03-27T23:19:54","slug":"gandhi-non-violence-and-vaseline","status":"publish","type":"post","link":"https:\/\/www.anglicansamizdat.net\/wordpress\/gandhi-non-violence-and-vaseline\/","title":{"rendered":"Gandhi: non-violence and Vaseline"},"content":{"rendered":"<p>In much the same way as Leo Tolstoy, Gandhi promoted non-violence as a panacea for all strife, both personal and political. Although as a Christian it is easy to sympathise with the former, Gandhi&#8217;s formula only worked against the British Raj because, by the time Gandhi applied it, it also had little appetite for sustained violence.<\/p>\n<p>The advice he gave to Jews, &#8211;<em> a single Jew standing up and refusing to bow to Hitler&#8217;s decrees might be enough to melt Hitler&#8217;s heart<\/em> &#8211; is nothing less than the fevered raving of a deranged mind.<\/p>\n<p lang=\"en-CA\">It comes as no surprise, then, that a new biography of Gandhi reveals that his sexual antics were no less fevered and deranged.<\/p>\n<p lang=\"en-CA\">No wonder Bishop Michael Ingham holds Gandhi up as a archetype worthy of emulation.<\/p>\n<p>From <a href=\"http:\/\/online.wsj.com\/article\/SB10001424052748703529004576160371482469358.html?mod=WSJ_article_related\" target=\"_blank\">here<\/a>:<\/p>\n<blockquote><p>Gandhi&#8217;s pejorative reference to nakedness is ironic considering that, as Mr. Lelyveld details, when he was in his 70s and close to leading India to independence, he encouraged his 17-year-old great-niece, Manu, to be naked during her &#8220;nightly cuddles&#8221; with him. After sacking several long-standing and loyal members of his 100-strong personal entourage who might disapprove of this part of his spiritual quest, Gandhi began sleeping naked with Manu and other young women. He told a woman on one occasion: &#8220;Despite my best efforts, the organ remained aroused. It was an altogether strange and shameful experience.&#8221;<\/p>\n<p>Yet he could also be vicious to Manu, whom he on one occasion forced to walk through a thick jungle where sexual assaults had occurred in order for her to retrieve a pumice stone that he liked to use on his feet. When she returned in tears, Gandhi &#8220;cackled&#8221; with laughter at her and said: &#8220;If some ruffian had carried you off and you had met your death courageously, my heart would have danced with joy.&#8221;<\/p>\n<p>Yet as Mr. Lelyveld makes abundantly clear, Gandhi&#8217;s organ probably only rarely became aroused with his naked young ladies, because the love of his life was a German-Jewish architect and bodybuilder, Hermann Kallenbach, for whom Gandhi left his wife in 1908. &#8220;Your portrait (the only one) stands on my mantelpiece in my bedroom,&#8221; he wrote to Kallenbach. &#8220;The mantelpiece is opposite to the bed.&#8221; For some reason, cotton wool and Vaseline were &#8220;a constant reminder&#8221; of Kallenbach, which Mr. Lelyveld believes might relate to the enemas Gandhi gave himself, although there could be other, less generous, explanations.<\/p>\n<p>Gandhi wrote to Kallenbach about &#8220;how completely you have taken possession of my body. This is slavery with a vengeance.&#8221; Gandhi nicknamed himself &#8220;Upper House&#8221; and Kallenbach &#8220;Lower House,&#8221; and he made Lower House promise not to &#8220;look lustfully upon any woman.&#8221; The two then pledged &#8220;more love, and yet more love . . . such love as they hope the world has not yet seen.&#8221;<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>In much the same way as Leo Tolstoy, Gandhi promoted non-violence as a panacea for all strife, both personal and political. Although as a Christian it is easy to sympathise with the former, Gandhi&#8217;s formula only worked against the British &hellip; <a href=\"https:\/\/www.anglicansamizdat.net\/wordpress\/gandhi-non-violence-and-vaseline\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":1,"footnotes":""},"categories":[157],"tags":[2150,1150],"class_list":["post-12392","post","type-post","status-publish","format-standard","hentry","category-gandhi","tag-gandhi","tag-non-violence"],"_links":{"self":[{"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/posts\/12392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/comments?post=12392"}],"version-history":[{"count":0,"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/posts\/12392\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/media?parent=12392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/categories?post=12392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.anglicansamizdat.net\/wordpress\/wp-json\/wp\/v2\/tags?post=12392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}