Anglican Church of Canada: nothing good about Residential Schools

Read it all here:

Dear Senator Beyak:

Not only in the Red Chamber on Parliament Hill, but across the country, many people – both Indigenous and non-Indigenous – were dismayed by your remarks. You said “I was disappointed in the TRC’s Report and that it didn’t focus on the good,” associated with Residential Schools. Had you, Senator, made these remarks within a discussion of the TRC’s Report, your comments might have been less shocking.

Senator Beyak, you are quite right in saying that for a small minority of survivors, their personal experiences of Residential School were “good”.  But in much greater numbers, the personal experiences of children who were housed in those schools were “bad” – very bad in fact. One only needs to have attended a local, regional or national event hosted by Canada’s Truth & Reconciliation Commission to know this. The Commissioners listened to the personal stories of thousands of students – of survivors – all of which bore witness to the horrific experience they had.

There are hundreds of students who went to Residential Schools administered by the Anglican Church of Canada (ACC). They have told their stories at our church’s National Native Convocation and at Sacred Circle Gatherings. We have been rendered speechless by what we heard. We have hung our heads in shame and raised them with remorse over the pain our church inflicted upon those children.

There was nothing good about a federal government policy of forcibly removing children “from their evil surroundings”, housing them in schools with the intent of “killing the Indian in the child…and turning them into a civilized adult”. It was an attempt at cultural genocide, an attempt whose failure bears witness to the courage and resilience of those children and their communities. As elder Barney Williams of the Survivors’ Society has so often said, “We were all brave children.”

There was nothing good about practices of taking away children, removing their traditional dress, cutting their hair, taking away their name, confiscating their personal effects and giving them a number.

The letter from Fred Hiltz, Mark MacDonald and Michael Thompson continues in the same vein with more fervent breast-beating.

While it seems beyond dispute that there was abuse in the residential schools, what really seems to be bothering the authors of this letter is the underlying assumption of the day that the Christian, Western world view held by the government, teachers and missionaries involved in the schools was superior to that of the aboriginals. That was the real evil at work, that is what was at the root of the abuse.

The church has since seen the light and now holds the opposite opinion: Western traditions, Christendom, perhaps even Christianity itself, are inferior to just about any other culture so long as the culture is not grounded in Judeo-Christian beliefs.

For another perspective, this is worth a look:

On June 11, 2008, Stephen Harper issued an apology for the residential school system in Canada. He called it a “sad chapter in our history,” noting that its primary objectives “were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture … the government of Canada sincerely apologizes and asks the forgiveness of the aboriginal peoples of this country for failing them so profoundly. Nous le regrettons. We are sorry. Nimitataynan. Niminchinowesamin. Mamiattugut.”

The National Post has carried many stories about these schools before and since that apology. And every time we do, it is interesting to see that most of the letters we receive argue that the schools have been unfairly portrayed in the media.

That phenomenon was on display again this week, following the publication of last Saturday’s story, “4,000 Children died in residential schools; Truth commission.” As that story detailed, “commission officials expect that number to rise as researchers access much more complete files from Library and Archives Canada and elsewhere.”

Letter writers commenting on that story this week complained that the article lacked important historical context.

“Nice work, National Post, as you continue to dump on the charitable work accomplished by generations of selfless missionaries, physicians, nurses and teachers of the Canadian North,” wrote C. Lutz, of Haliburton, Ont. “[This story] heavily spins out a ‘physical and sexual abuse’ [narrative] as if 150,000 Indian and Inuit children had gained nothing good from taxpayer-provided white education. At least some of them learned enough English and French to, fluently, play the system and bite the hand that had fed them.”

“By today’s standards, 4,000 deaths out of a total of 150,000 students is shocking,” wrote Russel Williams of Georgeville, Que. “But given the period covered, 1870 to 1996, it may compare quite favourably with Canada at large, or Canadian aboriginal communities specifically, for the same period. One must bear in mind that much of this period predates immunization for smallpox, whooping cough, and diphtheria. It also predates penicillin for treatment of TB. Given the above, perhaps the statistic is not as alarming as it first might seem.”

“It was undoubtedly a terrible thing to be taken from your family, but in the early days, the reserves were impoverished and 90% of First Nations people were infected with tuberculosis,” added Michelle Stirling. “It is hard to say if the students got tuberculosis at the residential schools. And until the 1950s, tuberculosis was the leading cause of death of all Canadians.

“I am aware that some people will feel that I am defending the known cases of abuse and cruelty — I do not defend these,” Ms. Stirling continued. “My own father was the victim of the same [abuse] at the hands of his own white Anglo-Saxon teachers at his British boarding school. He used to have his left hand beaten black and blue and tied behind his back because he was left-handed.”

We also heard from a non-native who attended the St. Paul’s Indian Residential School in southern Alberta (the Blood/Kainai Reserve) for six years.

“When so many Canadians rely on publications like the National Post to stay informed on important issues, it is disappointing to see an article like that,” wrote Mark DeWolf of Halifax. “How does this figure compare to the number of First Nations children who died outside of the schools? Over 126 years and out of 150,000 students, the figure is perhaps not so surprising, given the deplorable health conditions on some reserves and high rates of communicable illness. More could and should have been done to ensure the health of these students, but let’s have responsible journalism, not emotional pandering to readers.”

Anglican bishop likens global warming to atomic bombing of Hiroshima

Canadian bishop Mark MacDonald reckons the same forces that were responsible for bombing Hiroshima are now at work wreaking climatic havoc.

To the best of my knowledge, MacDonald is not an expert on the Second World War, a nuclear scientist or a climatologist. Nevertheless, he is a bishop so we can expect – even forgive, perhaps – an unending stream of advice on matters of which he is entirely ignorant; since he is an Anglican bishop that would usually include theology.

From here:

The nuclear attack on Hiroshima, Japan in 1945 revealed the brutality and dangerous logic of war, money and power, according to an Indigenous Anglican bishop from Canada.

“That such a thing can make sense in any universe gives insight into what is happening in the world today,” says Bishop Mark MacDonald of the Anglican Church in Canada. “The forces that led to the bombing of Hiroshima are at work now in the destruction of the climate.”


“The role of the church today is to confront the destructive gods of greed and power. We Christians need to return to our roots, proclaim the truth of God and challenge these powers,” the bishop states.

I was under the impression that the role of the church is to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.

Anglican Church of Canada bishop looks to Shamanism and Confucianism for inspiration

From here (page 6):

The church needs to recognize that God is already at work through, for example, first nations spirituality, shamanism in various traditions and Confucianism, Bishop Mark MacDonald, national indigenous bishop, said.

“When a Christian person goes to a new place they find God already there.”

There is a sense in which Bishop Mark MacDonald is correct: God is omnipresent, so he must indeed be “already there”. That is not what MacDonald is getting at, though. What he means is Christians should look for enlightenment in the manner that God expresses himself through Shamanism and Confucianism; this is utter tripe.

A Shaman purports to contact the spirit world in an attempt to gain occult insights, a practice – whether it works or not – that is expressly forbidden in the Bible.

Confucianism teaches that people can perfect themselves through their own efforts – a contention whose falsehood is blindingly obvious to anyone who has made an honest effort to do so.

It is hard to believe that any Christian who is not non compos mentis could fall for either – yet Mark MacDonald, a bishop in the Anglican Church of Canada, clearly has.

Why is he still a bishop? Because the Anglican Church of Canada, while still trying to maintain the fiction that it is a Christian denomination, actually ceased to be one a few decades ago.

Bishop Mark MacDonald is convinced that Christ came to reveal the lie of imperialism

It’s a rare pleasure to see so much nonsense condensed into so few words; of course, the Montreal Anglican has had a lot of practice.

From here (page 5):

CHRISTIANS ARE ON THE CUSP of a revelation that Christ “has not only redeemed the world but revealed the lie of imperialism” that underlies systemic evils like colonialism, resulting in environmental crisis, substance abuse and abuses in residential schools, Bishop Mark MacDonald, national indigenous bishop for the Anglican Church of Canada, said in a special service on Ash Wednesday for students at the three denominational theological colleges at McGill University. He said it has been unhelpful for churches to deal with sin as just a personal problem. Here, the bishop, right, chats over lunch with Rev. Canon Paul Jennings of the Montreal Diocesan Theological College.