Humour from the Diocese of Toronto

Never let it be said that Anglican synods are dry, humourless affairs.

This from the Diocese of Toronto.

I might add an incredulous: “There are clergy with convictions in the diocese?”

Or, “Because we are driving all who disagree out!”

Or, “Tell that to Jake Worley“.

Bishops falling like dominoes

It is the season of quitting for Canadian bishops. Michael Bird is departing the diocese of Niagara and now Colin Johnson has announced that he is leaving the diocese of Toronto. Bird is moving to Ottawa, to “work more closely in parish work” – a hard to dispute career demotion from the position of bishop – and Johnson is retiring.

Both Niagara and Toronto are extremely liberal dioceses that have contributed much to the havoc that is undermining the Anglican Communion, so it is not surprising that, having steered their respective vessels into violent storms of Anglican controversy, both figureheads have had enough and are leaving it to others to mop up the mess. Messy Church is the in thing now, I gather.

From here:

This afternoon I have informed the members of Diocesan Council that, after many months of prayerful discernment, I am asking Diocesan Synod to concur with my request for the election of a Coadjutor Bishop for the diocese in the middle of next year. I will step down from my role as the Metropolitan of Ontario at the next Provincial Synod in October 2018 and concurrently as Bishop of Moosonee. More importantly for our diocese, I plan to retire as Bishop of Toronto at the end of December 2018. The Bishop of Ottawa, who is the next senior bishop of the Province, is now in receipt of my letter of resignation. A Coadjutor Bishop is elected by Synod to assist the Diocesan Bishop prior to his retirement and to succeed the Diocesan Bishop immediately on the Diocesan’s retirement.

Bishops in Dialogue Sham

Whenever the words “bishops” and “dialogue” appear in the same sentence, it is likely that something fishy is going on. In this case, Western bishops are having conversations with African bishops to convert them to the fashionable foibles of contemporary Western Anglicanism. The hors d’oeuvre is same-sex blessings with, no doubt, the suggestion that there are many paths to God and Jesus isn’t really unique to follow.

Toronto archbishop Colin Johnson was there to lead the neo-colonial charge:

The Consultation of Anglican Bishops in Dialogue

The consultation began at the 2008 Lambeth Conference, when the Anglican Communion was split over issues of same-sex unions and larger questions of Scriptural interpretation.

At this conference Archbishop Colin Johnson of Toronto and the Rev. Canon Dr. Isaac Kawuki Mukasa, a Ugandan-Canadian now on staff with General Synod, began conversations with African bishops. Interested African dioceses started theological correspondence with Canadian counterparts, first on human sexuality and then mission.

The chairman of the GAFCON Primates’ Council, Archbishop Eliud Wabukala, seeing through the ecclesiastical murk, denounced the Canadian funded propaganda exercise as a sham.

Canada figured prominently in the second half of the archbishop’s letter, as he condemned as a sham the Anglican Church of Canada’s Bishops in Consultation initiative. Underwritten by the Canadian church and supported at its last meeting in Coventry in May 2014 by the Archbishop of Canterbury and his Director of Reconciliation, the Rev. Canon David Porter. Begun in 2010 and funded by the Canadian Church, the gatherings have brought together Canadian, American and African bishops to discuss the divisions within the church, with an eye towards achieving institutional unity while permitting a degree of latitude of doctrinal positions on issues ranging from sexual ethics, Christology, universalism and soteriology.

Archbishop Wabukala wrote: “For instance, the ‘Bishops in Dialogue’ group after their Coventry meeting earlier this year claimed that we must maintain visible unity despite everything because ‘now we see through a glass, darkly’ (1 Corinthians 13:12). In other words, things will only become clear in heaven. This is a bad mistake. It is true that there is much about our future state that we do not yet understand, but God has given us the inspired Scriptures as a lamp to our feet and a light to our path (Ps.119:105). Our future hope cannot be turned into an excuse for compromise or silence when Scripture is clear. For Anglicans the collegial mind of the Communion on sexuality and Scripture remains the orthodox position as strongly reaffirmed by the 1998 Lambeth Conference which continues to call us to obedience and pastoral responsibility. Dialogue is no substitute for doctrine.”

Ironically, as the Anglican Church of Canada’s denunciation of the Doctrine of Discovery escalates in righteous vehemence, so does its attempt to impose Anglican Western values – none of which have much to do with Christianity – on African Anglicans.

Bishop Colin Johnson disappointed by Earth Hour apathy

March 29, 8:30-9:30 was Earth Hour; we were all supposed to turn our lights out. To the great disappointment of the Diocese of Toronto’s bishop, most of the lights stayed on. He used his conveniently operational computer, phone or tablet, running on fossil fuel produced electricity, to tweet his anguish:

30-03-2014 9-32-47 PMAs environmentalist Bjorn Lomborg is only too happy to point out, Earth Hour is worse than an empty gesture encouraged by gullible clerics who can find nothing better to believe in; it does the opposite of what it purports to achieve.

As the United Kingdom’s National Grid operators have found, a small decline in electricity consumption does not translate into less energy being pumped into the grid, and therefore will not reduce emissions. Moreover, during Earth Hour, any significant drop in electricity demand will entail a reduction in CO2 emissions during the hour, but it will be offset by the surge from firing up coal or gas stations to restore electricity supplies afterward.

And the cozy candles that many participants will light, which seem so natural and environmentally friendly, are still fossil fuels—and almost 100 times less efficient than incandescent light bulbs. Using one candle for each switched-off bulb cancels out even the theoretical CO2 reduction; using two candles means that you emit more CO2.

 

Toronto Archbishop Colin Johnson has the bloat

That is because he has been living on a food bank diet for a few days. His reason for doing this is to convince the Canadian government, the second most inefficient institution in the Milky Way – first place is still held by the Anglican Church of Canada – to do something about the hungry.

The laughable conceit that politicians will listen to the protestations of an Anglican bishop when no-one else in the country does, is not untypical of the aggrandising self-importance which, even without fatty food, contributes mightily to ecclesiastical bloat.

Still, he probably has done some good: a thoroughly bloated archbishop will have less energy to devote to his usual busy schedule of peddling socialist twaddle.

From here:

TORONTO – Archbishop Colin Johnson can’t come up with a response when asked if he had a favourite meal this week.

For three days, the chief pastor of the Anglican Diocese of Toronto joined hundreds of Canadians who took on the challenge of eating only the provisions equivalent to those handed out by a food bank….

Johnson said he wasn’t hungry over the three days but felt stuffed at some times and bloated because the food was bulky.