Toronto’s children’s libraries have been hosting Drag Queen Story Hour whose stated aim is:
just what it sounds like—drag queens reading stories to children in libraries, schools, and bookstores. DQSH captures the imagination and play of the gender fluidity of childhood and gives kids glamorous, positive, and unabashedly queer role models. In spaces like this, kids are able to see people who defy rigid gender restrictions and imagine a world where people can present as they wish, where dress up is real.
As the young lady in this video points out, drag queens live by their own rules, the only virtue left to a civilisation that has abandoned its Christian foundation, so if you’d like to take junior to a local children’s library Lil Miss Hot Mess will be only too happy to mess with his rules.
Education Minister David Eggen says he’s willing to strip two Christian schools of their public funding if they won’t abandon their Christian principles and allow clubs promoting homosexuality and/or transgender students in washrooms of the opposite sex.
These measures are part of the New Democratic government’s anti-bullying policies that single out sexual minorities for protection, though surveys indicate that physical appearance and grades are far more likely causes of school bullying.
Last month, Spruce Grove Baptist pastor Brian Coldwell, who is also chairman of an independent Christian school board with two small schools with 200 students, said neither cross-gendered washrooms nor gay straight alliances would be allowed in his schools.
Asked about Coldwell’s comments at a school opening where he was joined by Premier Rachel Notley, Eggen said, “It’s not acceptable, not just for the kids that are attending those schools, but it sends a negative message across the province, that I’m quite concerned about as well.” According to the Edmonton Journal, Eggen also said he “won’t rule out” defunding Coldwell’s schools.
A judge has ruled that a five year old Oakville boy should be permitted to pick a gender that is at odds with his chromosomes. His parents are separated and his mother claims that the boy, to use a phrase I have come to loathe, self-identifies as a girl; the father disagrees.
The case has come before the courts and the judge has ruled that “the boy should be dressed as he wishes and not unilaterally pushed toward either a male or a female identity.” The case bears a passing resemblance to a much earlier one where Solomon ruled that a disputed child should be divided in half and each half given to the two women claiming to be his mother. Justice Sheilagh O’Connell, not having the wisdom of Solomon, did not rule that the top half of the child be dressed as a boy and the bottom half as a girl. It would probably have done little to shake the mother’s conviction that the objective reality of her son’s sex should not be a determining factor in his upbringing.
I was a guest at a wedding yesterday and had been asked by the bride’s father to take some candid photos of the event. When the time came to take a photo of all the men, I was preoccupied with photos of my own, so I missed being in the official men’s photo. A woman asked me why I wasn’t in it. The conversation went something like this:
Woman: Why aren’t you in the photo? Me (deciding to have a little fun): Because I self-identify as a woman. Woman (not in the least nonplussed): Well why weren’t you in the women’s photo, then? Me: They wouldn’t let me. Woman: That’s terrible.
The laughable thing about that is not only was I taken seriously, but the part that shocked the woman was that I, a not particularly effeminate man (I just verified that with my wife) – other than the long nails on my right hand used for guitar playing, an embellishment balanced by the chewed nails on my left hand – was not allowed to pretend to be a woman.
The next wedding I attend, I will be self-identifying as a poached egg to see how that works out.
Wesleyan University has a mission statement that says it is “dedicated to providing an education in the liberal arts that is characterized by boldness, rigor, and practical idealism.”
They should have included unintended tasteless humour, because one of the residences proclaims that it is a safe haven for “LGBTTQQFAGPBDSM communities”
Open House is a safe space for Lesbian, Gay, Bisexual, Transgender, Transsexual, Queer, Questioning, Flexual, Asexual, Genderfuck, Polyamourous, Bondage/Disciple, Dominance/Submission, Sadism/Masochism (LGBTTQQFAGPBDSM) communities and for people of sexually or gender dissident communities. The goals of Open House include generating interest in a celebration of queer life from the social to the political to the academic. Open House works to create a Wesleyan community that appreciates the variety and vivacity of gender, sex and sexuality.
That’s 15 “communities” crammed into one small house all, when taking a well-earned break from singing Thou Hidden Source of Calm Repose, engaging in varieties of “vivacity of gender, sex and sexuality”. Or, to put it more succinctly: living in an overcrowded brothel – with rigor, and practical idealism.
The Vancouver School Board has decided that students may ask teachers and staff to address them by the pronoun of their choice, to accommodate transgender students for whom “he” and “she” do not fit.
Offered as possible replacements by the board: The newly coined pronouns xe, xem, xyr, which are pronounced to rhyme with the genderless plurals, they, them, and their, only starting with the “z” sound.
Meanwhile, the former psychiatrist-in-chief of Johns Hopkins Hospital calls transgender confusion what it really is: a “mental disorder”. Nowhere near as serious a mental disorder as that suffered by the Vancouver School Board, of course.
In a June 12 Wall Street Journal op-ed, Dr. Paul McHugh wrote that “policy makers and the media are doing no favors either to the public or the transgendered” by not treating transgender “confusions … as a mental disorder that deserves understanding, treatment and prevention.”
The rutabaga, in my opinion, tastes disgusting. My grandmother used to try and persuade me to eat it – to no avail. The flowering part of the root vegetable contains both pistils and stamens, rendering the brassica napobrassica sexually ambidextrous.
Sweden has taken its cue from the vegetable in that it has decided that its children are to be raised asexually: Swedes must pretend to be swedes.
Swedes can be remarkably thorough in their pursuit of gender parity. A few years ago, a feminist political party proposed a law requiring men to sit while urinating—less messy and more equal. In 2004, the leader of the Sweden’s Left Party Feminist Council, Gudrun Schyman,proposed a “man tax”—a special tariff to be levied on men to pay for all the violence and mayhem wrought by their sex. In April 2012, following the celebration of International Women’s Day, the Swedes formally introduced the genderless pronoun “hen” to be used in place of he and she (han and hon).
Egalia, a new state-sponsored pre-school in Stockholm, is dedicated to the total obliteration of the male and female distinction. There are no boys and girls at Egalia—just “friends” and “buddies.” Classic fairy tales like Cinderella and Snow White have been replaced by tales of two male giraffes who parent abandoned crocodile eggs. The Swedish Green Party would like Egalia to be the norm: It has suggested placing gender watchdogs in all of the nation’s preschools. “Egalia gives [children] a fantastic opportunity to be whoever they want to be,” says one excited teacher. (It is probably necessary to add that this is not an Orwellian satire or a right-wing fantasy: This school actually exists.)
Nathan Upton will start Christmas as a man and end it as a man pretending to be a woman; when he returns he wants to be addressed by his pupils as “Miss Lucy”.
Naturally, he has the full support of the headmistress, school governors, local education authority and church diocese; after all, who wants to be the victim of an Equality Act investigation?
Nevertheless, this isn’t going to end well. When I think back to my school days and the torment to which we subjected any teacher who displayed any manner of weakness – I shudder to think what we would have done to the hapless Mr. John had he arrived dressed as a woman in addition to acting like one – I fear Mr/Miss Upton is doomed.
Sweden’s largest toy chain has been forced to become ‘gender neutral’ by picturing boys holding baby dolls and girls brandishing toy guns in the pages of its Christmas catalogue.
Top Toy – which holds the franchise for Toys R Us – made the move after being reprimanded by the country’s advertising watchdog for ‘gender discrimination’ in a previous catalogue, which featured boys dressed as superheroes and girls playing princess.