Archbishops Peter Jensen and Peter Akinola in Burlington

Archbishops Peter Jensen and Peter Akinola in were in Burlington Ontario this evening to talk about GAFCON.

Here are some photos:

Bishop Charlie Masters

Archbishop Peter Jensen

Archbishops Peter Jensen and Peter Akinola

Archbishop Peter Akinola

The gathering

Here is a video of the talk:

There wasn’t a time of questions and answers but I did briefly chat with Peter Jensen afterwards and had a chance to ask a couple of questions.

I asked if the GAFCON Primates were going to attend the Primates Gathering in Lambeth that Justin Welby has planned, given the fact that conservatives were bamboozled at the last Primates Gathering in 2016. He agreed that they were bamboozled and that it would probably be a repeat performance in 2017 but that it would be an individual choice for each Primate. Apparently, the English Church is very adept at exerting subtle pressure on the Primates.

The other question I had time to ask was whether a complete break with Lambeth was coming. He thought it was inevitable but when I asked, “soon?”, the reply was “not necessarily”.

Peter Jensen and Peter J Akinola in Burlington March 2nd

And in Vancouver March 7th.

Register here:

We have the privilege of hearing from the Most Rev Dr Peter Jensen, General Secretary of GAFCON and Retired Archbishop of Sydney, Australia; and the Most Rev Peter J Akinola, founding father of GAFCON and former Primate of the Church of Nigeria, Anglican Communion.

When I attended the last talk Peter Jensen gave in Burlington, I discovered to my delight, that he likes to insult people and even entire nations – he informed me the Welsh are no good at rugby, for example – although he insists that for Australians, insults are an expression of endearment. In case anyone is wondering, I’m not Australian.

The time for dialogue is over

In a recent pastoral letter, Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates Council said:

My experience of this new wineskin in North America brought home to me just how much is at stake when the Primates of the Communion meet in Canterbury at the invitation of the Archbishop of Canterbury next January. I believe this will be an historic meeting unlike anything that has gone before. There is now a shared realisation that the time for dialogue is over and there must be a decision that will settle the future direction of the Communion and free us from being dragged down by controversy and confusion.

The Anglican Church of Canada has set up a Commission consisting of theologians, bishops and laity to initiate a broad consultation on how to interpret “the time for dialogue is over” in the light of cultural context while leaving a generous space for deep disagreement. And even mutual criticism.

We all understand, of course, that the one thing it cannot mean is that there really will be no more dialogue because dialogue is all that is left in Western Anglicanism.

Preliminary findings of the Commission lean towards the Post-Modernist Redaction hermeneutic, where “is over” is a later addition caused by cosmic ray induced bit errors in the memory hosting the original document. The reading should be: “the time for dialogue!”

The Commission will recommend a conscience clause for clergy who wish to exercise the deeply unAnglican option of shutting up.

GAFCON Primates Communique

Justin Welby take note: “when the Gospel is at stake there can never be a middle way”

GafconGAFCON Primates Communique

A Communique from the GAFCON Primates Council

For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. ~ Isaiah 61:11

This week, from 13th to 17th April 2015, we have met in London for prayer and fellowship in order to help chart the future of global Anglicanism. We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.

Uniting Faithful Anglicans: GAFCON 2018

We are excited to announce that the next GAFCON conference will be in 2018. This global gathering now serves a critical function in the life of the Anglican Communion as it is an effective instrument of unity which is capable of gathering the majority of the world’s Anglicans.

Delegations representing every continent and all orders of the church (lay and ordained) will again be invited to share in this powerful time of fellowship, worship, and teaching. An organising committee comprising global delegates and local representatives of the likely location has been formed. A further announcement will be made when the details of the venue have been confirmed.

Growing Momentum: Newest Province and Fellowships

We were encouraged to hear reports from some of the newest GAFCON provinces and fellowships.


At the beginning of our meeting, Archbishop Foley Beach of the Province of the Anglican Church in North America was unanimously elected to the GAFCON Primates Council. Archbishop Beach shared about the remarkable growth being experienced in North America, evidenced by the planting of 483 new congregations since 2009.


We celebrated the recent launch of the Fellowship of Confessing Anglicans Australia (FCA AU), the newest GAFCON fellowship, led by the Venerable Richard Condie, Archdeacon of Melbourne. Over 450 participants attended the inaugural conference in March 2015 and this fellowship is now well positioned to contend for the faith in the years to come.

FCA UK & Ireland, formed at our initiative, continues to welcome and provide support for faithful Anglicans in the British Isles. We are particularly concerned about the Church of England and the drift of many from the Biblical faith. We do not regard the recent use of a Church of England building for a Muslim service as a minor aberration. These actions betray the gospel and discourage Christians who live among Muslims, especially those experiencing persecution.

We support Bishop John Ellison in resisting the unjust and uncharitable charges brought against him by the Bishop of Salisbury, and in view of the Great Commission, we note the sad irony that this former missionary bishop to South America now finds it necessary to defend himself for supporting missionary activity in his own country. We continue to encourage and support the efforts of those working to restore the Church of England’s commitment to Biblical truth. Equally, we authenticate and support the work of those Anglicans who are boldly spreading the gospel of Jesus Christ and whose circumstances require operating outside the old, institutional structures.

We remain confident in the great good of gospel ministry, and we see what happens when actions impacting the Communion are taken without the priorities of the faith once delivered.

Wherever they are and whatever their circumstances, GAFCON continues to unite faithful Anglicans under a common confession of Christ’s Lordship and a desire to make disciples.

Structured for the Future

We have planned for the expansion of our movement in order to touch the lives of many more Anglicans with gospel fellowship. As part of this we have identified a clear need for theological education and the training of leaders, especially bishops, and we have started work on both of these priorities. We also recognise an increasing need to be able to respond both to calls for affiliation from other provinces, and requests for support from emerging fellowships where the biblical gospel is under threat.

In order to carry this forward we have put in place the necessary operating structures, people, and financial resources. We invite all of our supporters to be involved in this work.

Committed to the Communion

We are not leaving the Anglican Communion. The members of our churches stand at the heart of the Communion, which is why we are committed to its renewal. We belong to the mainstream, and we are moving forward.

GAFCON embodies an inclusive and confessionally grounded orthodoxy in continuity with the Scriptures, apostolic tradition, and ethos of the Book of Common Prayer. There is much room for variety within the boundaries of Christian orthodoxy, but when the Gospel is at stake there can never be a middle way. As followers of Jesus we know that it is the narrow way that leads to life.

We invite all faithful Anglicans to join us in renewing the Communion so that united by a biblical and apostolic faith we can defend and proclaim the transforming Gospel of Jesus Christ to the world.


The Most Rev. Foley Beach, Archbishop, Anglican Church in North America

The Most Rev. Henri Isingoma, Archbishop, Anglican Church of the Congo

The Most Rev. Stanley Ntagali, Archbishop, Anglican Church of Uganda

The Most Rev. Nicholas Okoh, Archbishop, Anglican Church of Nigeria

The Most Rev. Onesphore Rwaje, Archbishop, Anglican Church of Rwanda

The Most Rev. Eliud Wabukala, Archbishop, Anglican Church of Kenya (Chairman)

The Most Rev. Tito Zavala, Presiding Bishop, Province of South America


The Most Rev. Peter Akinola, Archbishop (ret.), Anglican Church of Nigeria

Emmanuel Kampouris, Esq.

The Most Rev. Glenn Davies, Archbishop of Sydney

The Most Rev. Donald Mtetemela, Archbishop (ret.), Anglican Church of Tanzania

The Most Rev. Stephen Than Myint Oo, Archbishop of Myanmar

The Rt Rev. Michael Nazir-Ali, Bishop of Rochester (ret.)

The Rt Rev. Wallace Benn, Bishop of Lewes (ret.)

African bishops concerned about clergy flouting a ban on same-sex weddings

From here:

The Archbishop of Canterbury Justin Welby was last night facing mounting pressure to crack down on clergy who marry their gay partners – as the threat of a split in the Anglican Church grew.

A powerful group of conservative African Archbishops said they were ‘deeply troubled’ by liberal Western attitudes towards homosexuality and that Church of England clerics were flouting a ban on same-sex weddings.

The Archbishops said it was ‘very concerning’ that the ban was being ‘openly disregarded’ and added: ‘We look to the Church of England to give clear leadership as moral confusion about the status of marriage [in England] deepens.’

I’m sure the GAFCON bishops know this already, but looking to the Church of England to provide moral leadership on the nature of marriage is going to be as fruitful as asking a madam to elaborate on the virtues of chastity.

Bishop Charlie Masters talks about the Diocese of Niagara

At GAFCON 2, Bishop Charlie Masters discussed how ANiC priests were treated by their former church.

During the legal proceedings between the Diocese of Niagara and ANiC, the diocesan lawyer asked ANiC’s lawyer: “What has your client done which has caused my client, the Diocese of Niagara, to hate them [the ANiC priests] so much”. The answer is pretty simple: power doesn’t like to be defied.


You can see the entire video here.

Justin Welby at GAFCON

Justin Welby refuses to take sides. He is continuing in the vein of Rowan Williams by attempting to maintain the fiction that the worldwide Anglican Communion has not already split, that Western Anglicanism’s god of self-gratification – preferably obtained through homoeroticism – can somehow be reconciled with the Cross. It can’t.

Perhaps what is worst of all is that Welby views the division in worldwide Anglicanism as something bad which should be resisted, rather than what it actually is: God separating the faithful from the unfaithful.

Read it all here (my emphasis):

“There is a need for new structures in the Anglican Communion, “the archbishop said, adding the issues that divide us are “simple and complicated.”

To address them “we need a new way of being in communion, not the colonial structures” of the past, he said. But it was unclear as to what the solution was as each province offered its own solution to the problem, yet “we must find a way to live together, so the world will see” Jesus is Lord.

The Anglican world must be a sign to the world of the power of Christ and must engage in a deliberate program of “witness, worship, evangelism, and a passion for the Holy Spirit.”

“The more seriously we take the Bible” the more effectively we will be able to deal with our divisions, he said.

The children are not returning to their wicked step-parents

From the Telegraph.

Clergy who have defected from their liberal national churches to join traditionalist provinces overseas said the scheme to put them in a “holding bay” before returning them home was “demeaning and unacceptable”.

Meanwhile orthodox Anglican leaders have pledged to press ahead with the creation of their rival movement, claiming that it is an “illusion” to believe that the damage caused by the election of an openly gay bishop can be undone.

It comes just days after Dr Rowan Williams said that the Lambeth Conference gathering of Anglican bishops last month had exceeded expectations and showed that most wanted the 80 million-strong worldwide Communion to stay together despite deep divisions over sexuality.

A letter written by five bishops who have defected from the ultra-liberal Episcopal Church of the USA to conservative churches in Africa and South America was highly critical of the plan announced at Lambeth to create a “pastoral forum”, headed by Dr Williams, that would try to resolve new crises in the Communion and act as a “holding bay” for parishes that have left their home countries.

It said: “We note that the pastoral forum proposal has been developed without any consultation with those most directly affected in North America. This had led to a number of serious misunderstandings with regard to the situation at the local level and the relationship between the bishops, clergy and congregations and their sponsoring provinces.

“We would also observe that the various analogies offered, for example, that we are disaffected children being reunited with our parents or that we are being placed in a holding bay before being restored to our proper province are both demeaning and unacceptable.”

The Communiqué is here.

Poor old Rowan still has his head in the clouds – perhaps he is suffering from the delusion that he never left Swansea. How could be possibly think that the parishes in North America who have risked losing everything but their integrity, would be willing to sit in a ‘holding bay’ until they were ready to return – suitably chastened – to the dioceses who abused them. The same dioceses that turfed them out of their buildings, froze their bank accounts, fired their priests, took them to court and have repeatedly refused to talk – in spite of being pathologically addicted to ‘conversation’ with everyone else about anything at all.

It is about as likely as Rowan saying something clear and straightforward.